Grief, of course, is not something that operates according to a specific time frame, and it seems cold to suggest otherwise. Yet when we do not grasp that God is present in pain, we eventually insist on victory or, worse, blame the sufferer for not "getting over it" fast enough. This is more than a failure to extend compassion; it's an exercise in cruelty.
Tullian TchividjianJob's unraveling wasn't wrong or sinful; rather, it was emotionally realistic.
Tullian TchividjianWe make a big mistake when we conclude that the law is the answer to bad behavior. In fact, the law alone stirs up more of such behavior. People get worse, not better, when you lay down the law. To be sure, the Spirit does use both God's law and God's gospel in our sanctification. But the law and the gospel do very different things.
Tullian TchividjianThe ironic thing about legalism is that it not only doesn't make people work harder, it makes them give up. Moralism doesn't produce morality; rather, it produces immorality.
Tullian TchividjianThe passive righteousness of faith frees me from passing final judgment on myself.
Tullian TchividjianMots clés guilt condemnation self-centeredness
By looking at the Bible as if it were fundamentally about us, we totally miss the Point–like the two on the road to Emmaus. As Luke 24 shows, it's possible to read the Bible, study the Bible, and memorize large portions of the Bible, while missing the whole point of the Bible. It's entirely possible, in other words, to read the stories and miss the Story.
Tullian TchividjianMots clés self-esteem self-help
Since Genesis 3 we have been addicted to setting our sights on something, someone, smaller than Jesus.
Tullian TchividjianMots clés jesus idolatry hero-worship
God reminds us again and again that things between He and us are forever fixed. They are the rendezvous points where God declares to us concretely that the debt has been paid, the ledger put away, and that everything we need, in Christ we already possess. This re-convincing produces humility, because we realize that our needs are fulfilled. We don’t have to worry about ourselves anymore. This in turn frees us to stop looking out for what we think we need and liberates us to love our neighbor by looking out for what they need.
Tullian TchividjianMots clés charity sovereignty-of-god grace-of-god
The Bible is one long story of God meeting our rebellion with His rescue, our sin with His salvation, our guilt with His grace, our badness with His goodness. The overwhelming focus of the Bible is not the work of the redeemed but the work of the Redeemer. Which means that the Bible is not first a recipe for Christian living but a revelation book of Jesus who is the answer to our un-Christian living.
Tullian Tchividjianone primary enemy of the Gospel—legalism—comes in two forms. Some people avoid the gospel and try to save themselves by keeping the rules, doing what they’re told, maintaining the standards, and so on (you could call this “front-door legalism”). Other people avoid the gospel and try to save themselves by breaking the rules, doing whatever they want, developing their own autonomous standards, and so on (you could call this “back-door legalism”).
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