It was the Indian manner to vanish into the landscape, not to stand out against it. The Hopi villages that were set upon rock mesas were made to look like the rock on which they sat, were imperceptible at a distance. ...
In the working of silver or drilling of turquoise the Indians had exhaustless patience; upon their blankets and belts and ceremonial robes they lavished their skill and pains. But their conception of decoration did not extend to the landscape. They seemed to have none of the European's desire to "master" nature, to arrange and re-create. They spent their ingenuity in the other direction; in accommodating themselves to the scene in which they found themselves. This was not so much from indolence, the Bishop thought, as from an inherited caution and respect. It was as if the great country were asleep, and they wished to carry on their lives without awakening it; or as if the spirits of earth and air and water were things not to antagonize and arouse. When they hunted, it was with the same discretion; an Indian hunt was never a slaughter. They ravaged neither the rivers nor the forest, and if they irrigated, they took as little water as would serve their needs. The land and all that it bore they treated with consideration; not attempting to improve it, they never desecrated it.
The rock, when one came to think of it, was the utmost expression of human need; even mere feeling yearned for it; it was the highest comparison of loyalty in love and friendship. Christ Himself had used that comparison for the disciple to whom He gave the keys of His Church. And the Hebrews of the Old Testament, always being carried captive into foreign lands,--their rock was an idea of God, the only thing their conquerors could not take from them.
Willa CatherIf youth did not matter so much to itself, it would never have the heart to go on.
Willa CatherYes, there would be a dirty way out of life, if one chose to take it. But she did not want to die. She wanted to live and dream - a hundred years, forever! As long as this sweetness welled up in her heart, as long as her breast could hold this treasure of pain! She felt as the pond must feel when it held the moon like that; when it encircled and swelled with that image of gold.
Willa CatherThe grudge was fundamental. Perhaps he could not have given it up if he tried. Perhaps he got more satisfaction out of feeling himself abused that he would have got out of being loved.
Willa CatherHe felt as if a clear light broke upon his mind, and with it a conviction that, good was, after all, stronger than evil, and that good was possible to men. He seemed to discover that there was a kind of rapture in which he could love forever without faltering and without sin...That rapture was for those who could feel it; for people who could not, it was non-existent.
Willa CatherLAST summer I happened to be crossing the plains of Iowa in a season of intense heat, and it was my good fortune to have for a traveling companion James Quayle Burden—Jim Burden, as we still call him in the West. He and I are old friends—we grew up together in the same Nebraska town—and we had much to say to each other. While the train flashed through never-ending miles of ripe wheat, by country towns and bright-flowered pastures and oak groves wilting in the sun, we sat in the observation car, where the woodwork was hot to the touch and red dust lay deep over everything. The dust and heat, the burning wind, reminded us of many things. We were talking about what it is like to spend one's childhood in little towns like these, buried in wheat and corn, under stimulating extremes of climate: burning summers when the world lies green and billowy beneath a brilliant sky, when one is fairly stifled in vegetation, in the color and smell of strong weeds and heavy harvests; blustery winters with little snow, when the whole country is stripped bare and gray as sheet-iron. We agreed that no one who had not grown up in a little prairie town could know anything about it. It was a kind of freemasonry, we said.
Willa Cather...it gratified him to feel like a desperate man. He had got into the habit of seeing himself always in desperate straits. His unhappy temperament was like a cage; he could never get out of it; and he felt that other people, his wife in particular, must have put him there. It had never more than dimly occurred to Frank that he made his own unhappiness.
Willa CatherOh, he’s an old friend from the West,” said Eden easily. “I won’t introduce you, because he doesn’t like people. He’s a recluse. Good-bye.
Willa CatherMots clés antisocial
The end is nothing, the road is all
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