...tales in search of an excuse for their telling.
John Van MaanenMots clés writing anthropology ethnography
Rasa has two primary meanings: 'feeling' and 'meaning'. As 'feeling' it is one of the traditional Javanese five senses - seeing, hearing, talking, smelling and feeling, and it includes within itself three aspects of "feeling" that our view of the 5 senses separates: taste of tongue, touch on the body, and emotional 'feeling' within the 'heart' like sadness and happiness. The taste of a banana is its rasa; a hunch is a rasa; a pain is a rasa; and so is the passion. As 'meaning', rasa is applied to words in a letter, in a poem, or even in common speech to indicate the between-the-lines type of indirection and allusive suggestion that is so important in Javanese communication and social intercourse. And it is given the same application to behavioral acts generally: to indicate the implicit import, the connotative 'feeling' of dance movements, polite gestures, and so forth. But int his second, semantic sense, it also means 'ultimate significance' - the deepest meaning at which one arrives by dint of mystical effort and whose clarification resolves all the ambiguities of mundane existence(...)
(The interpretation of cultures)
Mots clés anthropology linguistics
The single most important human insight to be gained from this way of comparing societies is perhaps the realization that everything could have been different in our own society – that the way we live is only one among innumerable ways of life which humans have adopted. If we glance sideways and backwards, we will quickly discover that modern society, with its many possibilities and seducing offers, its dizzying complexity and its impressive technological advances, is a way of life which has not been tried out for long. Perhaps, psychologically speaking, we have just left the cave: in terms of the history of our species, we have but spent a moment in modern societies. (..) Anthropology may not provide the answer to the question of the meaning of life, but at least it can tell us that there are many ways in which to make a life meaningful.
Thomas Hylland EriksenMots clés meaning-of-life culture anthropology philosophy-of-life meaningful-life
You are not Flesh
H.D. RennerfeldtMots clés inspirational spiritual anthropology
Fate is What You are Born With; Free-Will is What You Do About It”
- Drø the Finder –
Mots clés inspirational spirituality anthropology
The soul is a mystery. Scientists and Theologians constantly butt heads on the soul’s definitive and can’t come to grips with its purpose and actual existence. Yet, the basic framework taught in a High School physics class helps with an explanation of the latter - the existence of the soul.
H.D. RennerfeldtMots clés souls science-vs-religion anthropology
These people know the reality and laugh at it. Such laughter has little concern with what is funny. It is often bitter and sometimes a little mad, for it is the laugh under the mask of tragedy, and also the laughter that masks tears. They are the same. It is the laughter of people who value love and friendship and plenty, who have lived with terror and death and hate." - , Return to Laughter (1954)
Elenore Smith BowenMots clés laughter anthropology bowen
I personally cannot discern a shred of evidence for ‘[intelligent] design.’ If 97% of all creatures have gone extinct, some plan isn't working very well!
Irven DevoreMots clés science life purpose biology meaning evolution evidence anthropology extinction harvard
If evolution exists in every living species, likewise so too does devolution.
Samael Aun WeorMots clés anthropology
I remember the very day, sometime during the first two weeks of my five-year amorous sojourn in Brutland, when I was made privy to one of the most arcane of their utterings. The time was ripe for that major epiphany, my initiation into the sacred knowledge—or should I say gnosis?—of that all-important, quintessentially Brutish slang term, the word that endless hours of scholastic education by renowned mentors, plus years of scrupulous scrutiny into scrofulous texts, had disappointingly failed to impart to me, leaving me with that deep sense of emptiness begotten by hemimathy; the time was finally ripe for me to be transported by the velvety feel of the unvoiced palato-alveolar fricative, the élan of the unpronounceable and masochistically hedonistic front open-rounded vowel, and, last but not least, the (admittedly short) ejaculatory quality of the voiced velar stop: all three of them combined together to form that miraculous lexical item, the word shag.
Spiros DoikasMots clés humor sexuality sex anthropology english britain british
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