If God absolutely and pretemporally decrees that particular persons shall be saved and others damned, apart from any cooperation of human freedom, then God cannot in any sense intend that all shall be saved, as 1 Timothy 4:10 declares. The promise of glory is conditional on grace being received by faith active in love.
Thomas C. OdenMots clés salvation jesus election god-s-love calvinism arminanism
Ah! Gentle, gracious Dove,
And art thou grieved in me,
That sinners should restrain thy love,
And say, “It is not free:
It is not free for all:
The most, thou passest by,
And mockest with a fruitless call
Whom thou hast doomed to die.”
They think thee not sincere
In giving each his day,
“ Thou only draw’st the sinner near
To cast him quite away,
To aggravate his sin,
His sure damnation seal:
Thou show’st him heaven, and say’st, go in
And thrusts him into hell.”
O HORRIBLE DECREE
Worthy of whence it came!
Forgive their hellish blasphemy
Who charge it on the Lamb:
Whose pity him inclined
To leave his throne above,
The friend, and Saviour of mankind,
The God of grace, and love.
O gracious, loving Lord,
I feel thy bowels yearn;
For those who slight the gospel word
I share in thy concern:
How art thou grieved to be
By ransomed worms withstood!
How dost thou bleed afresh to see
Them trample on thy blood!
To limit thee they dare,
Blaspheme thee to thy face,
Deny their fellow-worms a share
In thy redeeming grace:
All for their own they take,
Thy righteousness engross,
Of none effect to most they make
The merits of thy cross.
Sinners, abhor the fiend:
His other gospel hear—
“The God of truth did not intend
The thing his words declare,
He offers grace to all,
Which most cannot embrace,
Mocked with an ineffectual call
And insufficient grace.
“The righteous God consigned
Them over to their doom,
And sent the Saviour of mankind
To damn them from the womb;
To damn for falling short,
“Of what they could not do,
For not believing the report
Of that which was not true.
“The God of love passed by
The most of those that fell,
Ordained poor reprobates to die,
And forced them into hell.”
“He did not do the deed”
(Some have more mildly raved)
“He did not damn them—but decreed
They never should be saved.
“He did not them bereave
Of life, or stop their breath,
His grace he only would not give,
And starved their souls to death.”
Satanic sophistry!
But still, all-gracious God,
They charge the sinner’s death on thee,
Who bought’st him with thy blood.
They think with shrieks and cries
To please the Lord of hosts,
And offer thee, in sacrifice
Millions of slaughtered ghosts:
With newborn babes they fill
The dire infernal shade,
“For such,” they say, “was thy great will,
Before the world was made.”
How long, O God, how long
Shall Satan’s rage proceed!
Wilt thou not soon avenge the wrong,
And crush the serpent’s head?
Surely thou shalt at last
Bruise him beneath our feet:
The devil and his doctrine cast
Into the burning pit.
Arise, O God, arise,
Thy glorious truth maintain,
Hold forth the bloody sacrifice,
For every sinner slain!
Defend thy mercy’s cause,
Thy grace divinely free,
Lift up the standard of thy cross,
Draw all men unto thee.
O vindicate thy grace,
Which every soul may prove,
Us in thy arms of love embrace,
Of everlasting love.
Give the pure gospel word,
Thy preachers multiply,
Let all confess their common Lord,
And dare for him to die.
My life I here present,
My heart’s last drop of blood,
O let it all be freely spent
In proof that thou art good,
Art good to all that breathe,
Who all may pardon have:
Thou willest not the sinner’s death,
But all the world wouldst save.
O take me at my word,
But arm me with thy power,
Then call me forth to suffer, Lord,
To meet the fiery hour:
In death will I proclaim
That all may hear thy call,
And clap my hands amidst the flame,
And shout,—HE DIED FOR ALL
Mots clés calvinism
To explain the matter I will employ a simile, which yet, I confess is very dissimilar; but its dissimilitude is greatly in favour of my sentiments. A rich man bestows, on a poor and famishing beggar, alms by which he may be able to maintain himself and his family. Does it cease to be a pure gift, because the beggar extends his hand to receive it? Can it be said with propriety, that 'the alms depended partly on THE LIBERALITY of the Donor, and partly on THE LIBERTY of the Receiver,' though the latter would not have possessed the alms unless he had received it by stretching out his hand? Can it be correctly said, BECAUSE THE BEGGAR IS ALWAYS PREPARED TO RECEIVE, that 'he can have the alms, or not have it, just as he pleases?' If these assertions cannot be truly made about a beggar who receives alms, how much less can they be made about the gift of faith, for the receiving of which far more acts of Divine Grace are required!
Jacobus ArminiusMots clés free-will christianity salvation calvinism soteriology arminianism irresistible-grace prevenient-grace
Although upon doctrines of grace our views differ from those avowed by Arminian Methodists, we have usually found that on the great evangelical truths we are in full agreement, and we have been comforted by the belief that Wesleyans were solid upon the central doctrines.
Charles Haddon SpurgeonMots clés salvation calvinism arminianism wesleyans
Of all the wicked heresies and threatening movements facing the church in our day, when Westminster Seminary finally organized their faculty to write something in unison, they gave their determined political efforts not to fight socialism, not to fight homosexuality, not abortion, not crime and mayhem in our society, not subjectivism in theology, not dispensationalism, not cultural relativism, not licentiousness, not defection from the New Testament, not defection from the Westminster Confession of Faith, all of which are out there and they can give their legitimate efforts to… boy the thing they had to write about was theonomy! How many times can a man turn his head and pretend that he doesn’t see the problem?
Greg L. BahnsenMots clés law calvinism moses theonomy reformed-theology
I don’t feel safe around anything when Jesus is not the Lord of it. Calvinism without Jesus is deadly; it’s fatalism, it’s simply Islam. We need Jesus. When the precious doctrines [of Calvinism] are used to perpetuate gloom, severity, introspection, accusations, morbidity, slander, gnat-stringing, and more, the soul is not safe.
Douglas WilsonMots clés calvinism
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