The 'Manifesto' being our joint production, I consider myself bound to state that the fundamental proposition which forms its nucleus belongs to Marx. That proposition is: that in every historical epoch, the prevailing mode of economic production and exchange, and the social organization necessarily following from it, form the basis upon which is built up, and from which alone can be explained, the political and intellectual history of that epoch; that consequently the whole history of mankind (since the dissolution of primitive tribal society, holding land in common ownership) has been a history of class struggles, contests between exploiting and exploited, ruling and oppressed classes; that the history of these class struggles forms a series of evolution in which, nowadays, a stage has been reached where the exploited and the oppressed class—the proletariat—cannot attain its emancipation from the sway of the exploiting and ruling class—the bourgeoisie—without, at the same time, and once for all, emancipating society at large from all exploitation, oppression, class distinctions and class struggles.
This proposition, which, in my opinion, is destined to do for history what Darwin's theory has done for biology, we, both of us, had been gradually approaching for some years before 1845.
Mots clés history capitalism class-struggle oppression exploitation marx communism charles-darwin darwin karl-marx
Mary Hepburn was meanwhile murdering herself up in her room, lying on her bed with the polyethylene sheath of her "Jackie dress" swapped around her head. The sheath was now all steamed up inside, and she hallucinated that she was a great land tortoise lying on its back in the hot and humid hold of a sailing ship of long ago. She pawed the air in perfect futility, just as a land tortoise on its back would have done.
As she had often told her students, sailing ships bound out across the Pacific used to stop off in the Galàpagos Islands to capture defenseless tortoises, who could live on their backs without food or water for months. They were so slow and tame and huge and plentiful. The sailors would capsize them without fear of being bitten or clawed. then they would drag them down to waiting longboats on the shore, using the animals' own useless suits of armor for sleds.
They would store them on their backs in the dark paying no further attention to them until it was time for them to be eaten. the beauty of the tortoises to the sailors was that they were fresh meat which did not have to be refrigerated or eaten right away.
Mots clés suicide exploitation
So it is always preferable to discuss the matter of veganism in a non-judgemental way. Remember that to most people, eating flesh or dairy and using animal products such as leather, wool, and silk, is as normal as breathing air or drinking water. A person who consumes dairy or uses animal products is not necessarily or usually what a recent and unpopular American president labelled an "evil doer.
Gary L. FrancioneMots clés wisdom life education animals easy justice inspirational-quotes global-warming veganism health exploitation slavery racism nonviolence sexism extinction rights abolition ahimsa moral-obligation classism climate-change silk abolitionist sentience leather speciesism vulnerable wool peace-movement peace-on-earth heterosexism francione nonviolence-jainism peace-making moral-imperative ableist non-judgemental
Ethical veganism results in a profound revolution within the individual; a complete rejection of the paradigm of oppression and violence that she has been taught from childhood to accept as the natural order. It changes her life and the lives of those with whom she shares this vision of nonviolence. Ethical veganism is anything but passive; on the contrary, it is the active refusal to cooperate with injustice
Gary L. FrancioneMots clés wisdom life education animals justice inspirational-quotes global-warming veganism health exploitation slavery racism nonviolence sexism extinction rights abolition ahimsa moral-obligation classism climate-change abolitionist sentience speciesism vulnerable peace-movement peace-on-earth heterosexism francione nonviolence-jainism peace-making moral-imperative ableist
If we are ever going to see a paradigm shift, we have to be clear about how we want the present paradigm to shift.
We must be clear that veganism is the unequivocal baseline of anything that deserves to be called an “animal rights” movement. If “animal rights” means anything, it means that we cannot morally justify any animal exploitation; we cannot justify creating animals as human resources, however “humane” that treatment may be.
We must stop thinking that people will find veganism “daunting” and that we have to promote something less than veganism. If we explain the moral ideas and the arguments in favor of veganism clearly, people will understand. They may not all go vegan immediately; in fact, most won’t. But we should always be clear about the moral baseline. If someone wants to do less as an incremental matter, let that be her/his decision, and not something that we advise to do. The baseline should always be clear. We should never be promoting “happy” or “humane” exploitation as morally acceptable.
Mots clés wisdom life education animals justice inspirational-quotes global-warming veganism health paradigm-shift exploitation slavery racism nonviolence sexism extinction rights abolition ahimsa moral-obligation classism climate-change abolitionist sentience speciesism vulnerable peace-movement peace-on-earth heterosexism francione nonviolence-jainism peace-making moral-imperative ableist
The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that.
We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.
Mots clés wisdom life education animals justice inspirational-quotes global-warming veganism health exploitation slavery racism nonviolence sexism extinction rights abolition ahimsa moral-obligation classism climate-change abolitionist sentience speciesism vulnerable peace-movement peace-on-earth heterosexism francione nonviolence-jainism peace-making moral-imperative ableist
Veganism is about nonviolence. It is about not engaging in harm to other sentient beings; to oneself; and to the environment upon which all beings depend for life. In my view, the animal rights movement is, at its core, a movement about ending violence to all sentient beings. It is a movement that seeks fundamental justice for all. It is an emerging peace movement that does not stop at the arbitrary line that separates humans from nonhumans.
Gary L. FrancioneMots clés inspirational animals justice peace veganism exploitation movement nonviolence rights abolition ahimsa abolitionist peace-movement
You cannot live a nonviolent life as long as you are consuming violence. Please consider going vegan.
Gary L. FrancioneMots clés wisdom life education animals justice inspirational-quotes veganism exploitation slavery nonviolence rights abolition ahimsa abolitionist sentience vulnerable peace-movement peace-on-earth francione nonviolence-jainism peace-making
Being vegan is easy. Are there social pressures that encourage you to continue to eat, wear, and use animal products? Of course there are. But in a patriarchal, racist, homophobic, and ableist society, there are social pressures to participate and engage in sexism, racism, homophobia, and ableism. At some point, you have to decide who you are and what matters morally to you. And once you decide that you regard victimizing vulnerable nonhumans is not morally acceptable, it is easy to go and stay vegan
Gary L. FrancioneMots clés veganism exploitation slavery nonviolence moral-obligation abolitionist speciesism moral-imperative
Any serious social, political, and economic change must include veganism.
Gary L. FrancioneMots clés wisdom life education animals justice inspirational-quotes global-warming veganism health exploitation slavery racism nonviolence sexism extinction rights abolition ahimsa moral-obligation classism climate-change abolitionist sentience speciesism vulnerable peace-movement peace-on-earth heterosexism francione nonviolence-jainism peace-making moral-imperative ableist
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