What use is status if you have no one to share it with, Dad?
Renita D'SilvaMots clés indian women-s-fiction indian-fiction
What wouldn’t my people give for a few bites of the biryani she ordered me to throw away yesterday because she said it smelt?
Renita D'SilvaMots clés india indian women-writers women-s-fiction indian-fiction
I wash the clothes, rinse them and then scrub them again. Will that square little box do that? I am not using any fancy machines when my hands will do.
Renita D'SilvaMots clés humour funny india indian women-s-fiction indian-fiction
I watched the rows and rows of chappals left by devotees outside the Hindu temple and wondered if the homeless boys who sometimes steal our chickens ever steal them, and if they do, are they punished, and if so by whom?
Renita D'SilvaMots clés india indian women-s-fiction indian-fiction
There was too much opinion in this country, too many sob stories. Nobody wanted to put a lid on anything; everyone wanted to say it all, about everything. If you as much as said hello to someone on a train or a plane, you were in for the unexpurgated memoirs. Nehru in 1947 had declared us a nation finding utterance - but in fifty years the utterance had become a mad clamour, a crazed babble, an unending howl. We were a nation of Scheherzades, afraid we'd die if, for a moment, we shut up. For myself, I'd mastered a face of steel, and an inscrutable nod. It did not always shut everyone up, but it did to some extent dam the ghastly flow.
Tarun J. TejpalMots clés indians india indian tarun-tejpal story-of-my-assassins
[Chief White Halfoat:] Racial prejudice is a terrible thing, Yossarian. It really is. It's a terrible thing to treat a decent, loyal Indian like a nigger, kike, wop, or spic.
Joseph HellerMots clés racism indian chief-white-halfoat
In 1492, the natives discovered they were indians, discovered they lived in America, discovered they were naked, discovered that the Sin existed, discovered they owed allegiance to a King and Kingdom from another world and a God from another sky, and that this God had invented the guilty and the dress, and had sent to be burnt alive who worships the Sun the Moon the Earth and the Rain that wets it.
Eduardo GaleanoMots clés civilization america usa indians native-americans native-american indian columbus columbus-day
Despite all of the time he spent in Big Heart's, Wilson had never come to understand the social lives of Indians. He did not know that, in the Indian world, there is not much social difference between a rich Indian and a poor one. Generally speaking, Indian is Indian. A few who gain wealth and power as lawyers, businessmen, artists, or doctors may marry white people and keep only white friends, but generally Indians of different classes interact freely with one another. Most unemployed or working poor, some with good jobs and steady incomes, but all mixing together. Wilson also did not realize how tribal distinctions were much more important than economic ones. The rich and poor Spokanes may hang out together, but that doesn't necessarily mean the Spokanes are friendly with the Lakota or Navajo or any other tribe. The Sioux still distrust the Crow because they served as scouts for Custer. Hardly anybody likes the Pawnee. Most important, though, Wilson did not understand that the white people who pretend to be Indian are gently teased, ignored, plainly ridiculed, or beaten, depending on their degree of whiteness.
Sherman AlexieMots clés perspective race white indian native
They claim this mother of ours, the earth, for their own and fence their neighbors away; they deface her with their buildings and their refuse. That nation is like a spring freshet that overruns its banks and destroys all who are in its path. We cannot dwell side by side.
Sitting BullMots clés nature ecology native-american indian sitting-bull
As a middle class Indian you have always been taught to buy peace. Like a commodity.
Andy PaulaMots clés peace indian commodity middle-class
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