What we are dealing with here is another version of the Lacanian 'il n'y a pas de rapport ...': if, for Lacan, there is no sexual relationship, then, for Marxism proper, there is no relationship between economy and politics, no 'meta-language' enabling us to grasp the two levels from the same neutral standpoint, although—or, rather, because—these two levels are inextricably intertwined.
Slavoj ŽižekMots clés politics sex economics marxism lacan
Shit on your whole mortifying, imaginary, and symbolic theater!
Gilles DeleuzeMots clés psychoanalysis shit lacan
We see not because everything is visible, but because something always defies the eye, persisting beyond the remit of mere representation. This something, which Pasolini endeavors to situate at the heart of filmmaking, is preceisely 'that which always escapes from the grasp of that form of vision that is satisfied with itself in imagining itself as consicousness' (Lacan, 1998).
Fabio VighiMots clés lacan
...Desire, a function central to all human experience, is the desire for nothing nameable. And at the same time this desire lies at the origin of every variety of animation. If being were only what it is, there wouldn’t even be room to talk about it. Being comes into existence as an exact function of this lack.
Jacques LacanMots clés existence desire lack being lacan
Σε ένα σύμπαν όπου όλοι αναζητάμε το αληθινό πρόσωπο κάτω από το προσωπείο, ο καλύτερος τρόπος να παραπλανήσουμε είναι να φορέσουμε το προσωπείο της ίδιας της αλήθειας
Slavoj ŽižekMots clés psychology psychoanalysis lacan
French intellectual life has, in my opinion, been turned into something cheap and meretricious by the 'star' system. It is like Hollywood. Thus we go from one absurdity to another - Stalinism, existentialism. Lacan, Derrida - some of them obscene ( Stalinism), some simply infantile and ridiculous ( Lacan, Derrida). What is striking, however, is the pomposity and self-importance, at each stage.
Noam ChomskyMots clés derrida sartre lacan french-intellectuals
From an analytic point of view, the only thing one can be guilty of is having given ground relative to one’s desire (Seminar 7, 319)
Jacques LacanMots clés psychoanalysis lacan lacanian
...when do I actually encounter the Other 'beyond the wall of language', in the rel of his or her being? Not when I am able to describe her, not even when I learn her values, dreams, and so on, but only when I encounter the Other in her moment of jouissance: when I discern in her a tiny detail (a compulsive gesture, a facial expression, a tic) which signals the intensity of the real of jouissance. This encounter with the real is always traumatic; there is something at least minimally obscene about it; I cannot simply integrate it into my universe, there is always a gulf separating me from it.
Slavoj ŽižekMots clés the-other lacan jouissance the-real
I identify myself in language, but only by losing myself in it like an object. What is realised in my history is not the past definite of what was, since it is no more, or even the present perfect of what has been in what I am, but the future anterior of what I shall have been for what I am in the process of becoming.
Jacques LacanMots clés language psychoanalysis lacan
Lacan, as we have seen in our discussion of Freud, regards the unconscious as structured like a language. This is not only because it works by metaphor and metonymy: it is also because, like language itself for the post-structuralists, it is composed less of signs — stable meanings — than of signifiers. If you dream of a horse, it is not immediately obvious what this signifies: it may have many contradictory meanings, may be just one of a whole chain of signifiers with equally multiple meanings. The image of the horse, that is to say, is not a sign in Saussure’s sense - it does not have one determined signified tied neatly to its tail - but is a signifier which may be attached to many different signifieds, and which may itself bear the traces of the other signifiers which surround it. (I was not aware, when I wrote the above sentence, of the word-play involved in ‘horse’ and ‘tail’: one signifier interacted with another against my conscious intention.) The unconscious is just a continual movement and activity of signifiers, whose signifieds are often inaccessible to us because they are repressed. This is why Lacan speaks of the unconscious as a ‘sliding of the signified beneath the signifier’, as a constant fading and evaporation of meaning, a bizarre ‘modernist’ text which is almost unreadable and which will certainly never yield up its final secrets to interpretation.
Terry EagletonMots clés dreams language horses freud unconscious structuralism lacan post-structuralism
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