Oh Lion in a peculiar guise,
Sharp Roman road to Paradise,
Come eat me up, I'll pay thy toll
With all my flesh, and keep my soul.
Mots clés christianity martyr christian rome lion christians martyrs lions nero
Mots clés inspirational martyr beliefs christopher-paolini eragon brom
My grandmother always acted in other people's interests, whether they wanted her to or not. If they'd had an Olympics in martyrdom my grandmother would have lost on purpose.
Emily LevineN"ayez pas peur du kamikaze.
Ce qui l'intéresse dans le risque de mort, ce n'est pas le risque, c'est la mort. Ce qu'il aime dans la guerre, ce n'est pas "vaincre ou mourir" mais mourir et ne surtout pas vaincre.
Sa grande affaire, ce n'est pas, comme dit Clausewitz, proportionner des efforts à la force de résistance de l'ennemi, le renverser, le réduire - mais mourir.
(ch. 16 Debray, Kojève et le prix du sang)
Mots clés war martyr fanatics kamikaze
The ink of the scholar is more holy than the blood of the martyr.
AnonymousMots clés love education society martyr book study blood ink prophet islamic muhammad-pbuh صلى-الله-عليه-و-سلم
Ashlei was free to spout off how much she loved her savior because Jesus was not about to rear back and tell her He did not quite feel the same way, that He had died for the sins of the world just because it was fun and did not want things to be too serious. He was only thirty-three, after all, and might want to martyr himself for other people.
Thomm QuackenbushMots clés love agape romance martyr sin jesus sacrifice jesus-christ christ savior
Another site of Leftist struggle [other than Detroit] that has parallels to New Orleans: Palestine. From the central role of displacement to the ways in which culture and community serve as tools of resistance, there are illuminating comparisons to be made between these two otherwise very different places.
In the New Orleans Black community, death is commemorated as a public ritual (it's often an occasion for a street party), and the deceased are often also memorialized on t-shirts featuring their photos embellished with designs that celebrate their lives. Worn by most of the deceased's friends and family, these t-shirts remind me of the martyr posters in Palestine, which also feature a photo and design to memorialize the person who has passed on. In Palestine, the poster's subjects are anyone who has been killed by the occupation, whether a sick child who died at a checkpoint or an armed fighter killed in combat. In New Orleans, anyone with family and friends can be memorialized on a t-shift. But a sad truth of life in poor communities is that too many of those celebrate on t-shirts lost their lives to violence. For both New Orleans and Palestine, outsiders often think that people have become so accustomed to death by violence that it has become trivialized by t-shirts and posters.
While it's true that these traditions wouldn't manifest in these particular ways if either population had more opportunities for long lives and death from natural causes, it's also far from trivial to find ways to celebrate a life. Outsiders tend to demonize those killed--especially the young men--in both cultures as thugs, killers, or terrorists whose lives shouldn't be memorialized in this way, or at all. But the people carrying on these traditions emphasize that every person is a son or daughter of someone, and every death should be mourned, every life celebrated.
Mots clés life non-violence death martyr struggle community new-orleans funeral resistance civil-disobedience celebration palestine second-line
The world at large is not easily moved to action; it requires many terrible martyrdoms to disturb its equilibrium of dullness; and even when disturbed, it tends quickly to resume its wonted immobility. It is the thinking, radical elements which are, literally, the movers of the world, the intellectual and emotional disturbers of its stupid equanimity. They must never be suffered to become dormant, for they, too, are in danger of growing absorbed in mere adulation of the martyr and rhetorical admiration of his great work. Idols are created when men are praised, and this is very bad for the future of the human race. The time devoted to the dead would be better employed in improving the condition of the living, most of whom stand in great need of this.
Francesc Ferrer i GuàrdiaThe claim at the heart of this book has been carefully researched by several generations of scholars and is orthodox in academic circles, if not beyond. Christians under the Roman Empire were neither constantly persecuted nor martyred in huge numbers for their faith. They were prosecuted from time to time for alleged sedition, holding illegal meetings or refusing to sacrifice to the emperor. They were, like other convicts, sometimes tortured and executed in horrible ways. They seem to have been regarded by many Romans with distaste as a particularly silly superstition. But Christian stories of thousands of individual and mass martyrdoms over centuries have at best a limited basis in historical fact, and in many cases are sheer fiction.
Teresa MorganMots clés history fiction martyr superstition roman-empire rome martyrdom orthodox academic christian-martyrs christianity-in-rome
[Giordano] Bruno died, despised and suffering, after eight years of agony. From that moment, his works have attracted interest, and he has long been recognized as an important figure in the development of modern thought. Nevertheless, few are familiar with the many and often bewildering pages of his writings. His Italian works have their place in the history of Italian literature. The Latin works in prose and verse are much more bulky and diffuse, but the few who grapple with them are rewarded by passages of great beauty and eloquence.
Dorothea SingerMots clés science beauty history literature martyr latin italian astronomy inquisition heresy eloquence giordano-bruno martyr-for-science
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