It's impossible to fall of mountains you fool!
Jack KerouacMots clés nirvana mountains dharma bums
I dare us to give up – maybe we’ll reach nirvana by the time we’re sixty.
J.E. HaldemanMots clés nirvana lightning silly-quotes lily sixty book-quotes excluded-chapters
Eso es la fotografía. Es un estado mental. Un nirvana espiritual al que te acoplas para adquirir conocimiento y gracia.
Alberto Fernández de AgirreMots clés nirvana fotografía espiritual estado-mental
But there is one thing which these so clear, these so venerable teachings do not contain: they do not contain the mystery of what the exalted one has experienced for himself, he alone among hundreds of thousands. This is what I have thought and realized, when I have heard the teachings. This is why I am continuing my travels—not to seek other, better teachings, for I know there are none, but to depart from all teachings and all teachers and to reach my goal by myself or to die. But often, I'll think of this day, oh exalted one, and of this hour, when my eyes beheld a holy man.
Hermann HesseMots clés nirvana siddhartha hesse
As for karma itself, it is apparently only that which binds "jiva" (sentience, life, spirit, etc.) with "ajiva" (the lifeless, material aspect of this world) - perhaps not unlike that which science seeks to bind energy with mass (if I understand either concept correctly). But it is only through asceticism that one might shed his predestined karmic allotment.
I suppose this is what I still don't quite understand in any of these shramanic philosophies, though - their end-game. Their "moksha", or "mukti", or "samsara". This oneness/emptiness, liberation/ transcendence of karma/ajiva, of rebirth and ego - of "the self", of life, of everything. How exactly would this state differ from any standard, scientific definition of death? Plain old death. Or, at most, if any experience remains, from what might be more commonly imagined/feared to be death - some dark perpetual existence of paralyzed, semi-conscious nothingness. An incessant dreamless sleep from which one never wakes? They all assure you, of course, that this will be no condition of endless torment, but rather one of "eternal bliss". Inexplicable, incommunicable "bliss", mind you, but "bliss" nonetheless.
So many in the realm of science, too, seem to propagate a notion of "bliss" - only here, in this world, with the universe being some great amusement park of non-stop "wonder" and "discovery". Any truly scientific, unbiased examination of their "discoveries", though, only ever seems to reveal a world that simply just "is" - where "wonder" is merely a euphemism for ignorance, and learning is its own reward because, frankly, nothing else ever could be.
Still, the scientist seeks to conquer this ignorance, even though his very happiness depends on it - offering only some pale vision of eternal dumbfoundedness, and endless hollow surprises. The shramana, on the other hand, offers total knowledge of this hollowness, all at once - renouncing any form of happiness or pleasure, here, to seek some other ultimate, unknowable "bliss", off in the beyond...
Mots clés science life death religion faith afterlife physics transcendence nirvana science-vs-religion contradiction karma scientism asceticism moksha samsara higgs-boson ajiva jiva mukti shramanism
Ah Buddha, you boastful charlatan. You may have learned nothing after 6 years of suffering, but then what of 7 years? What of 17? What might you have learned from a lifetime of pain? [...] From what I can tell, the wisest man in all these scriptures was the first person Buddha ever tried to teach - an Ajivika named Upaka. Buddha bragged to him of how he achieved nirvana, to which Upaka simply replied: "That may be so," and walked away.
Mark X.Mots clés buddhism suffering nirvana ego buddha asceticism shramanism ajivika braggadocio upaka
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