The ORDINARY RESPONSE TO ATROCITIES is to banish them from consciousness. Certain violations of the social compact are too terrible to utter aloud: this is the meaning of the word unspeakable.
Atrocities, however, refuse to be buried. Equally as powerful as the desire to deny atrocities is the conviction that denial does not work. Folk wisdom is filled with ghosts who refuse to rest in their graves until their stories are told. Murder will out. Remembering and telling the truth about terrible events are prerequisites both for the restoration of the social order and for the healing of individual victims.
The conflict between the will to deny horrible events and the will to proclaim them aloud is the central dialectic of psychological trauma. People who have survived atrocities often tell their stories in a highly emotional, contradictory, and fragmented manner that undermines their credibility and thereby serves the twin imperatives of truth-telling and secrecy. When the truth is finally recognized, survivors can begin their recovery. But far too often secrecy prevails, and the story of the traumatic event surfaces not as a verbal narrative but as a symptom.
The psychological distress symptoms of traumatized people simultaneously call attention to the existence of an unspeakable secret and deflect attention from it. This is most apparent in the way traumatized people alternate between feeling numb and reliving the event. The dialectic of trauma gives rise to complicated, sometimes uncanny alterations of consciousness, which George Orwell, one of the committed truth-tellers of our century, called "doublethink," and which mental health professionals, searching for calm, precise language, call "dissociation." It results in protean, dramatic, and often bizarre symptoms of hysteria which Freud recognized a century ago as disguised communications about sexual abuse in childhood. . . .
Mots clés wisdom consciousness truth power humanity society murder mind psychology memory denial society-denial rape crime healing freud ghosts survivors recovery atrocities dissociation sigmund-freud posttraumatic-stress-disorder trauma victims abuse restoration graves ptsd unspeakable horrible trauma-therapy violations dissociative psychological-trauma recovered-memory repressed-memory
Whole life is a search for beauty. But, when the beauty is found inside, the search ends and a beautiful journey begins.
Harshit WaliaMots clés wisdom life success beauty poetic philosophy journey religion psychology spirituality philosophical inner-beauty search indian-fiction
In India an explanation is often more confusing than what prompted it.
Tahir ShahMots clés psychology india gondwana
Clinical psychology tells us arguably that trauma is the ultimate killer.Memories r not recycled like atoms and particles in quantum physics. they can be lost forever. It’s sort of like my past is an unfinished painting and as the artist of that painting,I must fill in all the ugly holes and make it beautiful again.
Lady GagaMots clés reality psychology
A person will complain about his problems, unwilling to receive solutions, while demanding attention trough a victimization, reflecting lack of responsibility.
Mark BrightlifeMots clés psychology suicide depression
Suicide may be a choice, but not as much as it is expected when everything else fails.
Mark BrightlifeMots clés psychology suicide depression
Mental Health is measured though motivation to live; the more plans you have and the more significant they are, the more healthy you are.
Mark BrightlifeMots clés psychology depression mental-health
...the only way out consists of using a social mask.
This is why those under depression will smile more as well as make efforts to please and entertain compared to anyone else.
...
If they could hide in public, and they do hide in other ways, both psychological and physical.
The psychological feeling of being trapped comes afterwards from the need to have social life, and that's when the anti-social personality starts developing furthermore.
Mots clés psychology depression sociology anti-social social-mask
Should you operate upon your clients as objects, you risk reducing them to less than human. Following the culture of appropriation and mastery your clients become a kind of extension of yourself, of your ego. In the appropriation and objectification mode, your clients’ well-being and success in treatment reflect well upon you. You “did” something to them, you made them well. You acted upon them and can take the credit for successful therapy or treatment. Conversely, if your clients flounder or regress, that reflects poorly on you. On this side of things the culture of appropriation and mastery says that you are not doing enough. You are not exerting enough influence, technique or therapeutic force. What anxiety this can breed for some clinicians!
DBT offers a framework and tools for a treatment that allows clients to retain their full humanity. Through the practice of mindfulness, you can learn to cultivate a fuller presence to the moments of your life, and even with your clients and your work with them. This presence potentiates an encounter between two irreducible human beings, meeting professionally, of course, and meeting humanly. The dialectical framework, which embraces contradictions and gives you a way of seeing that life is pregnant with creative tensions, allows for your discovery of your limits and possibilities, gives you a way of seeing the dynamic nature of reality that is anything but sitting still; shows you that your identity grows from relationship with others, including those you help, that you are an irreducible human being encountering other irreducible human beings who exert influence upon you, even as you exert your own upon them. Even without clinical contrivance.
Mots clés kindness love humanity relationships psychology respect mindfulness presence being appropriation mutuality counseling dbt spradlin
I lay there for three whole days, totally paralyzed. My friends helped me to the bathroom and anywhere else I needed to move; but I have very vague impressions of those days because it was a time of complete darkness for me. Somebody told me later that what I had was a form of hysteria: my body and my mid fled into paralysis. There was nothing wrong with me organically, but somewhere inside I suffered a complete breakdown.
Diet EmanMots clés darkness psychology realism hysteria breakdown paralysis mind-power
« ; premier précédent
Page 67 de 78.
suivant dernier » ;
Data privacy
Imprint
Contact
Diese Website verwendet Cookies, um Ihnen die bestmögliche Funktionalität bieten zu können.