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When I was a young man and very well thought of,
I couldn't ask aught that the ladies denied.
I nibbled their hearts like a handful of raisins,
And I never spoke love but I knew that I lied.

But I said to myself, 'Ah, they none of them know
The secret I shelter and savor and save
I wait for the one who will see through my seeming,
And I'll know when I love by the way I behave.'

The years drifted over like clouds in the heavens;
The ladies went by me like snow on the wind.
I charmed and I cheated, deceived and dissembled,
And I sinned, and I sinned, and I sinned, and I sinned.

But I said to myself, 'Ah, they none of them see
There's part of me pure as the whisk of a wave.
My lady is late but she'll find I've been faithful,
And I'll know when I love by the way I behave.'

At last came a lady both knowing and tender,
Saying, 'you're not at all what they take you to be.'
I betrayed her before she had quite finished speaking,
And she swallowed cold poison and jumped in the sea.

And I say to myself when there's time for a word,
As I gracefully grow more debauched and depraved,
'Ah, love may be strong, but a habit is stronger
And I knew when I loved by the way I behaved.

Peter S. Beagle

Mots clés sin lament vice habit debauchery destructiveness

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Each instinct and passion of man is amoral; it is only the abuse of these passions that makes them wrong. There is nothing wrong about hunger, but there is something wrong about gluttony; there is no sin in thirst, but there is a sin in drunkenness; there is nothing wrong with a man who seeks economic security, but there is something wrong with a man who is avaricious; there is nothing to be despised in knowledge, but there is something to be condemned in pride; there is nothing wrong with the flesh, but there is something wrong in the abuse of the flesh. Just as dirt is matter in the wrong place, so sin is flesh in the wrong place. Sex has its place in that area of life designed for its fruition, but the misuse of it outside of that natural and supernatural bond is wrong.

Fulton J. Sheen

Mots clés sex sin

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God can allow you to pass through storms and get to your success. But what the devil loves to do is to make you not to realize it that the storm is over. He wishes to keep you in condemnation even at the time you have to feel liberated.

Israelmore Ayivor

Mots clés success liberty love devil persistence evil god mind endurance sin salvation jesus storm satan liberation perseverance save food-for-thought jesus-christ redemption condemnation christ feel win reverend pastor garden-of-eden storms condemn endure bishop persist low-self-esteem persevere redeem self-condemnation israelmore-ayivor unworthiness arcbishop low-self-image self-unworthiness

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The devil can get you through your flesh. He knows the button to press on your flesh and have a way into your mind. The flesh becomes a transport medium for evil things if not killed for God. If Christ makes a home in your mind, satan can't get there.

Israelmore Ayivor

Mots clés devil evil soul mind flesh thought sin temptation jesus satan sermon food-for-thought jesus-christ thoughts christ satanic press evangelism preaching pastor sinner bishop worldliness evil-thoughts israelmore-ayivor the-word-of-god arcbishop temp temptor

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Just as some people may conceal their own sinfulness thus seeming better than the norm, others expose their own sinfulness thus seeming worse than the norm.

Criss Jami

Mots clés truth honesty humility sin hypocrisy openness confession pride vulnerability dishonesty self-righteousness righteousness concealment exposing

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In her mind the U.S. was nothing more and nothing less than a país overrun by gangsters, putas, and no-accounts. Its cities swarmed with machines and industry, as thick with sinvergüencería as Santo Domingo was with heat, a cuco shod in iron, exhaling fumes, with the glittering promise of coin deep in the cold lightless shaft of its eyes.

Junot Díaz

Mots clés wealth united-states sin industry new-york-city machines u-s gangsters

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How often do we hear from the local diocesan people—the bishop, the communications director, the victim assistance coordinator, and others—that this abuse is not restricted to clergy, but, rather, it is a societal problem? It does occur outside in the public realm. When was the last time you heard of a sex offender not being held accountable for his actions once caught? The Church treated the abuse as a sin only and nothing more. Out in society, sex offenders are not moved to another community quietly. “But protest that priests are 'no worse' than other groups or than men in general is a dire indictment of the profession. It is surprising that this attitude is championed by the Church authorities. Although the extent of the problem will continue to be debated, sexual abuse by Catholic priests is a fact. The reason why priests, publicly dedicated to celibate service, abuse is a question that cries out for explanation. Sexual activity of any adult with a minor is a criminal offense. By virtue of the requirement of celibacy, sexual activity with anyone is proscribed for priests. These factors have been constant and well-known by all Church authorities” (Sipe 227−228).

Charles L. Bailey Jr.

Mots clés church punishment sin denial law rape excuses crime victim catholic repentance priest criminal blame child-abuse sexual-abuse survivor sexual-assault celibate bishop celibacy coverup pedophile authorities parish clergy-abuse diocese society-problem