They" hate us because they feel--and "they" are not wrong--that it is within our power to do so much more, and that we practice a kind of passive-aggressive violence on the Third World. We do this by, for example, demonizing tobacco as poison here while promoting cigarettes in Asia; inflating produce prices by paying farmers not to grow food as millions go hungry worldwide; skimping on quality and then imposing tariffs on foreign products made better or cheaper than our own; padding corporate profits through Third World sweatshops; letting drug companies stand by as millions die of AIDS in Africa to keep prices up on lifesaving drugs; and on and on.
We do, upon reaching a very high comfort level, mostly choose to go from ten to eleven instead of helping another guy far away go from zero to one.
We even do it in our own country. Barbara Ehrenreich's brilliant book Nickel and Dimed describes the impossibility of living with dignity or comfort as one of the millions of minimum-wage workers in fast food, aisle-stocking and table-waiting jobs. Their labor for next to nothing ensures that well-off people can be a little more pampered.
So if we do it to our own, what chance do foreigners have?
Mots clés hate suffering ignorance violence poverty charity irresponsible extremism third-world passive-aggressive poverty-and-politics
You hardly asked if I was okay the entire time we were together.” (Jessie)
“Okay? You wanted me to ask you if you were okay? Jessie, I saw you! How could I think for one second you were okay? Do you think it’s normal for me to watch a girl being raped from the roof? But I was there, loaded down with enough guns to do some serious damage. And what did I do about it? Nothing. Because I could do nothing, because my sole goal was to get you safely out of there. So I sat and watched it… for hours. I let them do that to you. I heard you. I saw you. And eventually, I had to turn away. I couldn’t watch it. It was that bad. I know why you’re not okay. I don’t have to ask why.” (Will)
Mots clés pain violence trauma sorrow-leanne-davis
It would be an instructive exercise for the skeptical reader to try to frame a definition of taxation which does not also include theft. Like the robber, the State demands money at the equivalent of gunpoint; if the taxpayer refuses to pay, his assets are seized by force, and if he should resist such depredation, he will be arrested or shot if he should continue to resist.
Murray N. RothbardMots clés money liberty wealth state oppression violence government guns force taxes resistance theft tax governments libertarian stealing steal thievery rob robber oppress assets
Now how does all this relate to Islamic jihad? Islam sees violence as a means of propagating the Muslim faith. Islam divides the world into two camps: the dar al-Islam (House of Submission) and the dar al-harb (House of War). The former are those lands which have been brought into submission to Islam; the latter are those nations which have not yet been brought into submission. This is how Islam actually views the world!
By contrast, the conquest of Canaan represented God’s just judgement upon those peoples. The purpose was not at all to get them to convert to Judaism! War was not being used as an instrument of propagating the Jewish faith. Moreover, the slaughter of the Canaanites represented an unusual historical circumstance, not a regular means of behavior.
The problem with Islam, then, is not that it has got the wrong moral theory; it’s that it has got the wrong God. If the Muslim thinks that our moral duties are constituted by God’s commands, then I agree with him. But Muslims and Christians differ radically over God’s nature. Muslims believe that God loves only Muslims. Allah has no love for unbelievers and sinners. Therefore, they can be killed indiscriminately. Moreover, in Islam God’s omnipotence trumps everything, even His own nature. He is therefore utterly arbitrary in His dealing with mankind.
Mots clés murder judgement violence islam muslim allah terrorism submission division omnipotence jihad islamic-jihad islamic-terrorism divine-command-theory arbitrary christianity-and-islam christianity-versus-islam christianity-vs-islam muslim-faith nature-of-allah religion-of-violence submission-to-islam unbelievers
The violence of language consists in its effort to capture the ineffable and, hence, to destroy it, to seize hold of that which must remain elusive for language to operate as a living thing.
Judith ButlerThese definitions coincide with the terms which, since Greek antiquity, have been used to define the forms of government as the rule of man over man—of one or the few in monarchy and oligarchy, of the best or the many in aristocracy and democracy, to which today we ought to add the latest and perhaps most formidable form of such dominion, bureaucracy, or the rule by an intricate system of bureaux in which no men, neither one nor the best, neither the few nor the many, can be held responsible, and which could be properly called the rule by Nobody. Indeed, if we identify tyranny as the government that is not held to give account of itself, rule by Nobody is clearly the most tyrannical of all, since there is no one left who could even be asked to answer for what is being done. It is this state of affairs which is among the most potent causes for the current world-wide rebellious unrest.
Hannah ArendtMots clés tyranny violence bureaucracy
It is a neglected but essential fact that we cannot appreciate the relationship between religion and violence unless we grasp the nature and meaning of the two partners in this relationship. Yet our understandings both of religion and of violence are inadequate. Further, we usually consider too few offspring of their troubled marriage: when we think of “religious violence,” we tend to think only of holy war and (especially since September 11) religious terrorism. However, those are not the only types of religious violence.
Jack David EllerMots clés intolerance violence religious-violence terrorism jihad crusades holy-war september-11 religious-terrorism
The poker fell from my trembling hands as my entire body shook with reaction. I fell to my knees, pressed my hands to my face and began to sob. What had I done?
A.B. ShepherdMots clés murder death violence regret
Nausea and panic rose in my throat. I had killed a man.
A.B. ShepherdMots clés murder death violence regret
If the militarily most powerful and least threatened states need nuclear weapons for their security, how can one deny such security to countries that are truly insecure? The present nuclear policy is a recipe for proliferation. It is a policy for disaster.
Joseph RotblatMots clés war violence nobel-laureate nuclear-war nuclear-proliferation nuclear-policy
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