When I come across one or other of my fellow Christians ignorant of astronomy, believing what is not so, I calmly look on, not thinking him the worse for mistaking the place or order of created things, so long as he holds nothing demeaning to you, Lord, the creator of all those things. But he is worse off if he holds that his error is a matter of religious faith, and persists stubbornly in the error. His faith is still a weak thing in its cradle, needing the milk of a mothering love, until the youth grows up and cannot be the play-thing, any more, of every doctrinal wind that blows.

But one who ventures on the role of teacher, of leader and ruler of those under his spell, whose followers heed him not as a man only but as your very Spirit -- what are we to make of him when he is caught purveying falsehoods? Should we not reject and despise such madness?

Augustine of Hippo

Tag: science religion confessions-iii-9



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Further, all men are to be loved equally. But since you cannot do good to all, you are to pay special regard to those who, by the accidents of time, or place, or circumstance, are brought into closer connection with you. For, suppose that you had a great deal of some commodity, and felt bound to give it away to somebody who had none, and that it could not be given to more than one person; if two persons presented themselves, neither of whom had either from need or relationship a greater claim upon you than the other, you could do nothing fairer than choose by lot to which you would give what could not be given to both. Just so among men: since you cannot consult for the good of them all, you must take the matter as decided for you by a sort of lot, according as each man happens for the time being to be more closely connected with you.

Book 1, Chapter 28 - How we are to decide whom to aid

Augustine of Hippo


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...a man is not in any difficulty in making a reply according to his faith ... to those who try to defame our Holy Scripture. ... when they produce from any of their books a theory contrary to Scripture ... either we shall have some ability to demonstrate that it is absolutely false, or at least we ourselves will hold it so without any shadow of a doubt. ...let us choose [the doctrine] which appears as certainly the meaning intended by the author. ... For it is one thing to fail to recognize the primary meaning of the writer, and another to depart from the norms of religious belief.

Augustine of Hippo

Tag: evolution faith-in-genesis



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Man's maker was made man that He, Ruler of the stars, might nurse at His mother's breast; that the Bread might hunger, the Fountain thirst, the Light sleep, the Way be tired on its journey; that Truth might be accused of false witnesses, the Teacher be beaten with whips, the Foundation be suspended on wood; that Strength might grow weak; that the Healer might be wounded; that Life might die.

Augustine of Hippo

Tag: incarnation



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The mind commands the body, and obedience is instant; the mind commands itself and meets resistance. The mind tells the hand to move, and all goes so smoothly that it is hard to distinguish the command from its execution. Yet the mind is the mind, and the hand is a body. The mind tells the mind to will; one is the same as the other, and yet it does not do what it is told.

Augustine of Hippo


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It was foul, and I loved it. I loved to perish. I loved my own — not that for which I erred, but the itself. Base, falling from Your firmament to utter destruction — not seeking anything through the shame but the shame itself!

Augustine of Hippo

Tag: christian



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For what am I to myself without You, but a guide to my own downfall?

Augustine of Hippo

Tag: christian



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Prayer is the key that opens heaven; the favors we ask descend upon us the very instant our prayers ascend to God.

Augustine of Hippo

Tag: inspirational god religion jesus christian catholic



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O God, who is ever at work and ever at rest. May I be ever at work and ever at rest.

Augustine of Hippo


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Het geheugen moet zoiets zijn als een maag voor de gedachten, het vergane geluk en plezier en verdriet zijn als ranzig of verzuurd eten - overgelaten aan het geheugen belandt alles in een soort maag, het eten bewaard maar de smakelijkheid ervan niet. Misschien is het dwaas om te zeggen dat het geheugen en de maag overeenkomsten vertonen. Maar volstrekt verschillend zijn ze allerminst.

Augustine of Hippo


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