What reason for vanity in being plunged into impenetrable darkness?
Blaise PascalAt the far end of this infinite distance a coin is being spun which will come down heads or tails. How will you wager? Reason cannot make you choose either, reason cannot prove either wrong.
Blaise PascalWe know the existence of the infinite without knowing its nature, because it too has extension but unlike us no limits.
But we do not know either the existence or the nature of God, because he has neither extension nor limits.
It is superstitious to put one's hope in formalities, but arrogant to refuse to submit to them.
Blaise PascalWhen a soldier complains of his hard life (or a labourer, etc.) try giving him nothing to do.
Blaise Pascaland the same man who spends so many days and nights in fury and despair at losing some office or at some imaginary affront to his honour is the very one who knows that he is going to lose everything through death and feels neither anxiety nor emotion.
Blaise PascalNobody is publicly accepted as an expert on poetry unless he displays the sign of poet, mathematician, etc., but universal men want no sign and make hardly any distinction between the crafts of poet and embroiderer.
Universal men are not called poets or mathematicians, etc. But they are all these things and judges of them too. No one could guess what they are, and they will talk about whatever was being talked about when they came in. One quality is not more noticeable in them than another, unless it becomes necessary to put it into practice, and then we remember it.
Why should I choose to divide my ethics into four rather than six? Why should I define virtue as four, or two, or one? Why as desist and resist rather than 'follow nature' or 'discharge your private business without injustice', like Plato, or anything else?
'But,' you will say, 'there everything is summed up in a word. - 'Yes, but that is no good unless you explain it.' And when you come to explain it, as soon as you open up this precept which contains all the others, out they all come in the original confusion that you wanted to avoid. Thus when they are all enclosed in one they are concealed and useless, as if they were in a box, and they only come to light in their natural confusion. Nature has laid them down, without enclosing one inside another.
What then is to become of man? Will he be the equal of god or the beasts? What a terrifying distance! What then shall he be? Who cannot see from all this that man is lost, that he has fallen from his place, that he anxiously seeks it, and cannot find it again? And who then is to direct him there? The greatest men have failed.
Blaise PascalOur imagination so magnifies the present, because we are continually thinking about it, and so reduces eternity, because we do not think about it, that we turn eternity into nothing and nothing into eternity, and all this is so strongly rooted within us that all our reason cannot save us from it.
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