Science fiction is no more written for scientists than ghost stories are written for ghosts.
Brian W. AldissTag: science-fiction
In role-playing games, SF and fantasy have exploded into psychotherapy.
Brian W. AldissA writer should say to himself, not, How can I get more money?, but How can I reach more readers (without lowering standards)?
Brian W. AldissLife was a pleasure; he looked back at its moments, many of them as much shrouded in mist as the opposite bank of the Thames; objectively, many of them held only misery, fear, confusion; but afterwards, and even at the time, he had known an exhilaration stronger than the misery, fear, or confusion. A fragment of belief came to him from another epoch: 'Cogito ergo sum'. For him that had not been true; his truth had been, 'Senito ergo sum'. I feel so I exist. He enjoyed this fearful, miserable, confused life, and not only because it made more sense than non-life.
Brian W. AldissPerhaps that had been one of the ineradicable faults of mankind - for even a convinced atheist had to admit there were faults - that it was never content with a thing as a thing; it had to turn things into symbols of other things. A rainbow was never only a rainbow; a storm was a sign of celestial anger; and even from the puddingy earth came forth dark chthonian gods. What did it all mean? What an agnostic believed and what the willowy parson believed were not only irreconcilable systems of thought: they were equally valid systems of thought because, somewhere along the evolutionary line, man, developing this habit of thinking of symbols, had provided himself with more alternatives than he could manage. Animals moved in no such channel of imagination - they copulated and they ate; but the the saint, bread was a symbol of life, as the phallus was to the pagan. The animals themselves were pressed into symbolic service - and not only in the medieval bestiaries, by any means.
Such a usage was a distortion, although man seemed unable to ratiocinate without it. That had been the trouble right from the beginning. Perhaps it had even been the beginning, back among the first men that man could never get clearly defined (for the early men, being also symbols, had to be either lumbering brutes, or timid noble savages, or to undergo some other interpretation). Perhaps the first fire, the first tool, the first wheel, the first carving in a limestone cave, had each possessed a symbolic rather than a practical value, had each been pressed to serve distortion rather than reality. It was a sort of madness that had driven man from his humble sites on the edges of woods into towns and cities, into arts and wars, into religious crusades, into martyrdom and prostitution, into dyspepsia and fasting, into love and hatred, into this present cul-de-sac; it had all come about in pursuit of symbols. In the beginning was the symbol, and darness was over the face of the Earth.
The fatal error of much science fiction has been to subscribe to an optimism based on the idea that revolution, or a new gimmick, or a bunch of strong men, or an invasion of aliens, or the conquest of other planets, or the annihilation of half the world--in short, pretty nearly anything but the facing up to the integral and irredeemable nature of mankind--can bring about utopian situations. It is the old error of the externalization of evil.
Brian W. AldissTag: optimism evil mankind science-fiction utopia
It's a funny thing in my job: you remain perpetually lonely in a world where loneliness is the rarest commodity.
Brian W. AldissTag: loneliness planet-earth
Once land gets in a state, once it begins to deteriorate, it is hard to reverse the process. Land falls sick just like people—that's the whole tragedy of our time.
Brian W. AldissTag: sickness landscape degradation restoration
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