The keeping of lists was for November an exercise kin to repeating of a rosary. She considered it neither obsessive nor compulsive, but a ritual, an essential ordering of the world into tall, thin jars containing perfect nouns. Enough nouns connected one to the other create a verb, and verbs had created everything, had skittered across the face of the void like pebbles across a frozen pond. She had not created a verb herself, but the cherry-wood cabinet in the hall contained book after book, jar after jar, vessel upon vessel, all brown as branches, and she had faith.
Catherynne M. ValenteTag: words books writing lists
There is a place, September, oh, very far from Pandemonium. A place where it is always autumn, where there is always cider and pumpkin pie, where leaves are always orange and fresh-cut wood is always burning and it is always, just always Halloween.
Catherynne M. Valentewhere there's a labyrinth, there's a minotaur, and vice versa! I can't imagine a decent maze that would be caught dead without a minotaur.
Catherynne M. ValenteTag: minotaurs
Everyone is a criminal! We are beset on all sides by antirevolutionary forces. Naturally, then, humans fall into three categories: the criminal, the not-yet-criminal, and the not-yet-caught.
Catherynne M. ValenteTag: fantasy historical-fiction
Love is hungry and severe. Love is not unselfish or bashful or servile or gentle. Love demands everything. Love is not serene, and it keeps no records. Love sometimes gives up, loses faith, even hope, and it cannot endure everything. Love, sometimes, ends. But its memory lasts forever, and forever it may come again. Love is not a mountain, it is a wheel. No harsher praxis exists in this world. There are three things that will beggar the heart and make it crawl - faith, hope and love - and the cruelest of these is love.
Catherynne M. ValenteTag: love
Everything good in the world has feathers and wings and claws.
Catherynne M. ValenteThere is always a moment when stories end, a moment when everything is blue and black and silent, and the teller does not want to believe it is over, and the listener does not, and so they both hold their breath and hope fervently as pilgrims that it is not over, that there are more tales to come, more and more, fitted together like a long chain coiled in the hand. They hold their breath; the trees hold theirs, the air and the ice and the wood and the Gate. But no breath can be held forever, and all tales end.
Catherynne M. ValenteWe are all dead. All equal. Broken and aimless and believing we are alive. This is Russia and it is 1952. What else would you call hell?
Catherynne M. ValenteTag: russia
Oh, Marya Morevna! Do you know how the church-folk call me, me and my daughter Gamayun, when they paint us on their ceilings? They call us archangels, and say that we live in heaven, where no vine of sorrow or memory grows. That is where I sent you, not to heaven—tscha! I know nothing of that place. But to a place like the ceiling of a church.
Catherynne M. ValenteTag: russian-folklore
God is another way of talking about the power to break things, that's all. When you mean to break a goblet or a bone, well, just do it and be done. But when the things to be broken get big enough you have to start talking about God.
Catherynne M. ValenteTag: god
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