You should seek your enemy, you should wage your war - a war for your opinions. And when your opinion is defeated, our honesty should still cry triumph over that!
Friedrich NietzscheUntroubled, scornful, outrageous - that is how wisdom wants us to be: she is a woman and never loves anyone but a warrior.
Friedrich NietzscheWhat is happening to me happens to all fruits that grow ripe.
It is the honey in my veins that makes my blood thicker, and my soul quieter.
Tag: soul fruit honey blood veins ripe
For nothing is more democratic than logic; it is no respecter of persons and makes no distinction between crooked and straight noses.
Friedrich NietzscheTag: logic discrimination
The happiness of man is: I will. The happiness of woman is: he wills. ‘Behold, just now the world became perfect!’—thus thinks every woman when she obeys out of entire love. And women must obey and find a depth for her surface. Surface is the disposition of woman: a mobile, stormy film over shallow water. Man’s disposition, however, is deep; his river roars in subterranean caves: woman feels his strength but does not comprehend it.
Friedrich NietzscheTag: women
To dance is to be out of yourself. Larger, more beautiful, more powerful. This is power, it is glory on earth and it is yours for the taking.
Friedrich Nietzscheمناوبة الدين
نعتقد آننا نمجد فلسفة ما حي نجعلها تحل محل الدين عند الشعب.إن الحاجة إلى الأفكار الانتقالية تظهر فعلاً عند الإقتضاء وفي الإقتصاد الروحي ، الانتقال من الدين الي الرؤية العلمية للأشياء قفزة قوية وخطيرة ، وهو شيء غير منصوح به. ورغم ذلك يبقى هذا التقريظ ذا اساس متين .لكن ينبغي أن ينتهي ،بعد كل حساب إلي ادارك ان الجاجيات التي لباها الدين والتي يطلب من الفلسفة الان أن تلبيها ليست ثابته ،اذا يمكننا اننضعفها وان نقوضها.لنتفكر مثلا في الكرب المسيحسة ،في التحسرات على فساد الروح في القلق بشأن الخلاص كلها تمثلات مصدرها أخطاء العقل،وأنها لاتستحق التلبية بل آن تصير أثراً بعد عين. قد تكون ا فلسفة ما نافعة إنا بتلبيتها هي بدورها لهذه الحاجيات ،واما بحذفها لها ،لإنها حاجيات مكتسبة محصورة في الزمن وتقوم على فرضيات تناقص فرضيات العلم.يمكننا هنا كي نقوم بالإنتقال ان نلجأالي الفن بهدف التخفيف عن الروح المشحونه بالأحاسيس لاإنه يتعهد هذه التمثلات بشكل أقل كثيراً مماتفعله فلسفة ميتافزيقية.سيكون من السهل بعد ذلك المرور من الفن إلي علم فلسفي محرربالفعل .
At this point, I can no longer avoid setting out, in an initial, provisional statement, my own hypothesis about the origin of “bad conscience.” It is not easy to get people to attend to it, and it requires them to consider it at length, to guard it, and to sleep on it. I consider bad conscience the profound illness which human beings had to come down with, under the pressure of the most fundamental of all the changes which they experienced—that change when they finally found themselves locked within the confines of society and peace. Just like the things water animals must have gone though when they were forced either to become land animals or to die off, so events must have played themselves out with this half-beast so happily adapted to the wilderness, war, wandering around, adventure—suddenly all its instincts were devalued and “disengaged.”
From this point on, these animals were to go on foot and “carry themselves”; whereas previously they had been supported by the water. A terrible heaviness weighed them down. In performing the simplest things they felt ungainly. In dealing with this new unknown world, they no longer had their old leader, the ruling unconscious drives which guided them safely. These unfortunate creatures were reduced to thinking, inferring, calculating, bringing together cause and effect, reduced to their “consciousness,” their most impoverished and error-prone organ! I believe that on earth there has never been such a feeling of misery, such a leaden discomfort—while at the same time those old instincts had not all at once stopped imposing their demands! Only it was difficult and seldom possible to do their bidding. For the most part, they had to find new and, as it were, underground satisfactions for them.
الحلم وقد أسىء فهمه:
إن أصل كل ميتا فيزيقا هو كون الإنسان، فى الأزمنة الأولى لحضارة لما تزل بدائية، قد اعتقد أنه اكتشف فى الحلم عالما حقيقيا ثانيا. لولا الحلم لما وجد الناس أدنى سبب لتقسيم العالم إلى قسمين. إن انفصال الروح والجسد يرتبط هو كذلك بأقدم تصور للحلم تماما مثل فرضية صورة جسدية للروح، كما يرتبط به إجمالا أصل كل اعتقاد فى الأرواح، وربما أصل الإيمان بالآلهة. "إن الميت يظل حيا، لأنه يظهر للأحياء فى الحلم.": هذا هو الاستدلال الذى ساد فيما مضى طيلة ألفيات.
Or is it this: To feed on the acorns and grass of knowledge, and for the sake of truth to suffer hunger in one's soul?
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