Machinery which is not used is not capital.
Karl MarxTag: economics idleness capital
La tradición de todas las generaciones muertas oprime como una pesadilla el cerebro de los vivos.
Karl MarxTag: tradition
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In the social production of their existence, men inevitably enter into definite relations, which are independent of their will, namely relations of production appropriate to a given stage in the development of their material forces of production. The totality of these relations of production constitutes the economic structure of society, the real foundation, on which arises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life conditions the general process of social, political and intellectual life. It is not the consciousness of men that determines their existence, but their social existence that determines their consciousness. At a certain stage of development, the material productive forces of society come into conflict with the existing relations of production or – this merely expresses the same thing in legal terms – with the property relations within the framework of which they have operated hitherto. From forms of development of the productive forces these relations turn into their fetters. Then begins an era of social revolution. The changes in the economic foundation lead sooner or later to the transformation of the whole immense superstructure.
Karl MarxTag: economics forces-of-production relations-of-production superstructure
exorcise
Karl MarxSurround yourself with people who make you happy. People who make you laugh, who help you when you’re in need. People who genuinely care. They are the ones worth keeping in your life. Everyone else is just passing through.
Karl MarxTag: genuinely-care
Economists have a singular method of procedure. There are only two kinds of institutions for them, artificial and natural. The institutions of feudalism are artificial institutions, those of the bourgeoisie are natural institutions. In this, they resemble the theologians, who likewise establish two kinds of religion. Every religion which is not theirs is an invention of men, while their own is an emanation from God. When the economists say the present-day relations--the relations of bourgeois production--are natural, they imply that these are the relations in which wealth is created and productive forces developed in conformity with the laws of nature. These relations therefore are themselves natural laws independent of the influence of time. They are eternal laws which must always govern society. Thus, there has been history, but there is no longer any. There has been history, since there were institutions of feudalism, and in these institutions of feudalism we find quite different relations of production from those of bourgeois society, which the economists try to pass off as natural and, as such, eternal.
Karl MarxTag: perspective history religion economics institutions production bourgeois market
El gobierno del Estado moderno no es más que una junta que administra los negocios comunes de toda la clase burguesa (...) para no dejar subsistir otro vinculo entre los hombres que el frío interés, el cruel 'pago al contado' (...) Ha hecho de la dignidad personal un simple valor de intercambio (...) ha establecido una explotación abierta, descarada, directa y brutal.
Karl MarxEl gobierno del Estado moderno no es más que una junta que administra los negocios comunes de toda la clase burguesa.
Karl MarxThe present struggle between the South and North is, therefore, nothing but a struggle between two social systems, the system of slavery and the system of free labour. The struggle has broken out because the two systems can no longer live peacefully side by side on the North American continent. It can only be ended by the victory of one system or the other.
Karl MarxSelf-contempt is a serpent that ever gnaws at one's breath, sucking the life-blood from one's own heart and mixing it with the poison of misanthropy and despair.
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