The impossibility of outraging nature is the greatest anguish man can know.
Marquis de SadeThe reasoning man who rejects the superstitions of simpletons necessarily becomes their enemy; he must expect as much and be prepared to laugh at the consequences.
Marquis de SadeTag: philosophy superstition irrational-belief
I suggest somewhere that anyone who wishes to write and has no aptitude for it would be better off making shoes for ladies and boots for men.
Marquis de SadeLassen Sie mich dem Tod entgegen gehen. Ich fürchte ihn nicht, er wird meinen Leiden ein Ende setzen. Nur der muss ihn fürchten, der glücklich und friedlich lebt, aber das arme Geschöpf, das immer wieder auf Schlangen getreten ist, dessen blutige Füße nur Dornen verspürten, das die Menschen nur kennenlernte, um sie hassen zu müssen, das nur gelebt hat, um das Leben zu verabscheuen - das Mädchen, das Eltern, Vermögen, Hilfe, Schutz, Freunde verloren hat, das in der Welt nur Tränen als Trank und Leiden als Nahrung hatte -, es sieht den Tod nahen, ohne vor ihm zu zittern.
Marquis de SadeCan we become other than what we are?
Marquis de SadeNon, Thérèse, non, il n’est point de Dieu, la nature se suffit à elle-même ; elle n’a nullement besoin d’un auteur, cet auteur supposé n’est qu’une décomposition de ses propres forces
Marquis de Sade"...θα πρέπει να αντιληφθείς, αγαπητή Τερέζα, ότι τα αντικείμενα δεν έχουν, κατά την άποψη μας, άλλη αξία από εκείνη που τους δίνει η φαντασία μας
Marquis de SadeTag: philosophy psychology psychoanalysis fetishism
Having proven that solitary pleasures are as delicious as any others and much more likely to delight, it becomes perfectly clear that this enjoyment, taken in independence of the objectwe employ, is not merely of a nature very remote from what could be pleasurable to thatobject, but is even found to be inimical to that object’s pleasure: what is more, it may becomean imposed suffering, a vexation, or a torture, and the only thing that results from this abuse isa very certain increase of pleasure for the despot who does the tormenting or vexing; let usattempt to demonstrate this.”Voluptuous emotion is nothing but a kind of vibration produced in our soul by shockswhich the imagination, inflamed by the remembrance of a lubricious object, registers uponour senses, either through this object’s presence, or better still by this object’s being exposedto that particular kind of irritation which most profoundly stirs us; thus, our voluptuoustransport Ä this indescribable convulsive needling which drives us wild, which lifts us to thehighest pitch of happiness at which man is able to arrive Ä is never ignited save by twocauses: either by the perception in the object we use of a real or imaginary beauty, the beautyin which we delight the most, or by the sight of that object undergoing the strongest possiblesensation; now, there is no more lively sensation than that of pain; its impressions are certainand dependable, they never deceive as may those of the pleasure women perpetually feign andalmost never experience; and, furthermore, how much self-confidence, youth, vigor, healthare not needed in order to be sure of producing this dubious and hardly very satisfyingimpression of pleasure in a woman. To produce the painful impression, on the contrary,requires no virtues at all: the more defects a man may have, the older he is, the less lovable,the more resounding his success. With what regards the objective, it will be far more certainlyattained since we are establishing the fact that one never better touches, I wish to say, that onenever better irritates one’s senses than when the greatest possible impression has been produced in the employed object, by no matter what devices; therefore, he who will cause themost tumultuous impression to be born in a woman, he who will most thoroughly convulsethis woman’s entire frame, very decidedly will have managed to procure himself the heaviest possible dose of voluptuousness, because the shock resultant upon us by the impressionsothers experience, which shock in turn is necessitated by the impression we have of thoseothers, will necessarily be more vigorous if the impression these others receive be painful,than if the impression they receive be sweet and mild; and it follows that the voluptuousegoist, who is persuaded his pleasures will be keen only insofar as they are entire, willtherefore impose, when he has it in his power to do so, the strongest possible dose of painupon the employed object, fully certain that what by way of voluptuous pleasure he extractswill be his only by dint of the very lively impression he has produced.
Marquis de SadeTag: marquis-de-sade justine
The man who alters his way of thinking to suit others is a fool.
Marquis de SadeTag: philosophy
So long as the laws remain such as they are today, employ some discretion: loud opinion forces us to do so; but in privacy and silence let us compensate ourselves for that cruel chastity we are obliged to display in public.
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