What a difference! Under the esthetic sky, everything is buoyant, beautiful, transient! when ethics arrives on the scene, everything becomes harsh, angular and infinitely boring
Søren KierkegaardTag: love virtue boredom interesting vice seduction esthetic the-seducer-s-diary
The majority enjoy a young girl as they enjoy a glass of champagne, at one effervescent moment-oh, yes, that is really beautiful, and with many a young girl that is undoubtedly the most one can attain, but here there is more. If an individual is too fragile to stand clarity and transparency, well, then one enjoys what is unclear, but apparently she can stand it. The more devotedness one can bring to erotic love, the more interesting. This momentary enjoyment is a rape, even if not outwardly but nevertheless mentally, and in a rape there is only imagined enjoyment; it is like a stolen kiss, something nondescript. No, if one can bring it to a point where a girl has but one task for her freedom, to give herself, so that she feels her whole happiness in this, so that she practically begs for this devotedness and yet is free-only then is there enjoyment, but this always takes a discerning touch
Søren KierkegaardTag: love passion temptation seduction enjoyment the-seducer-s-diary
I shall be your poet! I do not want to be a poet for others; make your appearance, and I shall be your poet. I shall eat my own poem, and that will be my food. Or do you find me unworthy? Just as a temple dancer dances to the honor of the god Gudutl, so I have consecrated myself to your service; light, thinly clad, limber, unarmed, I renounce everything. I own nothing; I desire to own nothing; I love nothing; I have nothing to lose-but have I not thereby become more worthy of you, you who long ago must have been tired of depriving people of what they love, tired of their craven sniveling and craven pleading. Surprise me-I am ready
Søren KierkegaardTag: love passion poetry seduction enchantment love-letters johannes cursed-chance the-seducer-diary
They call themselves believers and thereby signify that they are pilgrims, strangers and aliens in the world. Indeed, a staff in the hand does not identify a pilgrim as definitely as calling oneself a believer publicly testifies that one is on a journey, because faith simply means: What I am seeking is not here, and for that very reason I believe it. Faith expressly signifies the deep, strong, blessed restlessness that drives the believer so that he cannot settle down at rest in this world, and therefore the person who has settled down completely at rest has also ceased to be a believer, because a believer cannot sit still as one sits with a pilgrim's staff in one's hand – a believer travels forward
Søren KierkegaardTag: truth inspiration religion faith alienation pilgrims believers
The specific character of despair is precisely this: it is unaware of being despair.
Søren KierkegaardMutismul cel mai sigur nu-i să taci, ci să vorbeşti.
Søren KierkegaardTo dare is to momentarily lose one’s footing.
But not to dare is to lose one’s self.
Ask me what you wish; just do not ask me for reasons.
Søren Kierkegaardاستمع إلى صراخ الأم وهي تضع وليدها، انظر إلى صراع الرجل مع الموت وهو يلفظ أنفاسه الأخيرة، ثم اخبرني:
هل من يبدأ هكذا وينتهي كذلك، يكون قد خُلق للسعادة؟!
الحُبُّ المثالي يعني أن يحبَّ المرءُ مَنْ بسببه أضحى تعيسًا
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