We are participatory beings who inhabit a participatory reality, seeking relationships that enhance our sense of what it means to be alive. In terms of dharma practice, a true friend is more than just someone with whom we share common values and who accepts us for what we are. Such a friend is someone with whom we share common values and who accepts us for what we are. Such a friend is someone whom we can trust to refine our understanding of what it means to live, who can guide us when we’re lost and help us find the way along a path, who can assuage our anguish through the reassurance of his or her presence.
Stephen BatchelorTag: friendship buddhism
This deep agnosticism is more than the refusal of conventional agnosticism to take a stand on whether God exists or whether the mind survives bodily death. It is the willingness to embrace the fundamental bewilderment of a finite, fallible creature as the basis for leading a life that no longer clings to the superficial consolations of certainty.
Stephen BatchelorGotama did for the self was Copernicus did for the earth: he put it in its rightful place, despite its continuing to appear just as it did before. Gotama mo more rejected the existence of the self than Copernicus rejected the existence of the earth. Instead, rather than regarding it as a fixed, non-contingent point around which everything else turned, he recognized that each self was a fluid, contingent process just like everything else.
Stephen BatchelorThis body is fragile. It is just flesh. Listen to the heartbeat. Life depends on the pumping of a muscle.
Stephen BatchelorTag: life buddhism philosophy religion living
I was perplexed by the failure of teachers at school to address what seemed the most urgent matter of all: the bewildering, stomach-churning insecurity of being alive. The standard subjects of history, geography, mathematics, and English seemed perversely designed to ignore the questions that really mattered. As soon as I had some inkling of what 'philosophy' meant, I was puzzled as to why we were not taught it. And my skepticism about religion only grew as I failed to see what the vicars and priests I encountered gained from their faith. They struck me either as insincere, pious, and aloof or just bumblingly good-natured. (p. 10)
Stephen BatchelorTag: education buddhism atheism
Nowadays, the tendency to be preoccupied with having, at the expense of losing touch with the dimension of being, is becoming ever more pronounced. In times such as ours, when secular and material values dominate social and cultural life to an extreme degree, the intensity of the urge to have creates an ever widening gulf from the awareness of who and what we are.
Stephen BatchelorLearning and education have frequently degenerated into the systematic accumulation of facts and information.
Stephen BatchelorAnxiety, alienation, loneliness, emptiness, and meaninglessness are the fruits of living as an isolated subject admist a multitude of lifeless objects. Although our scope of involvement may extend to numerous and diverse fields of interest and concern, as long as the notion of having predominates, our being remains empty and superficial.
Stephen BatchelorIronically, the more we crave to possess and dominate the world and others, the deeper and more unbearable becomes the chasm of our own emptiness.
Stephen BatchelorA lack of being remains unaffected by a plenitude of having.
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