I took my solo and beat hell out of the skins. Then Spoof swiped at his mouth and let go with a blast and moved it up into that squeal and stopped and started playing. It was all headwork. All new to us.
New to anybody.
I saw Sonny get a look on his face, and we sat still and listened while Spoof made love to that horn.
Now like a scream, now like a laugh - now we're swinging in the trees, now the white men are coming, now we're in the boat and chains are hanging from our ankles and we're rowing, rowing - Spoof, what is it? - now we're sawing wood and picking cotton and serving up those cool cool drinks to the Colonel in his chair - Well, blow, man! - now we're free, and we're struttin' down Lenox Avenue and State
Tag: black jazz african-american
I always root for the black man, like penance for something I had not part in creating.
J.M. AugustTag: race african-american white-people
Slavery is a memory of something we cannot remember, and yet we cannot forget.
Bill T. JonesTag: memory civil-rights slavery african-american
Words are power. The more words you know and can recognize, use, define, understand, the more power you will have as a human being... The more language you know, the more likely it is that no one can get over on you."
selection from book: Our Difficult Sunlight: A Guide to Poetry, Literacy
Tag: words poetry power language african-american
I saw him enthusiastically greet a hulking big African American (Do they call them African Americans here?).
Brett Kiellerop-MorrisTag: black african-american european
There is a strange emptiness to life without myths.
I am African American — by which I mean, a descendant of slaves, rather than a descendant of immigrants who came here willingly and with lives more or less intact. My ancestors were the unwilling, unintact ones: children torn from parents, parents torn from elders, people torn from roots, stories torn from language. Past a certain point, my family’s history just… stops. As if there was nothing there.
I could do what others have done, and attempt to reconstruct this lost past. I could research genealogy and genetics, search for the traces of myself in moldering old sale documents and scanned images on microfiche. I could also do what members of other cultures lacking myths have done: steal. A little BS about Atlantis here, some appropriation of other cultures’ intellectual property there, and bam! Instant historically-justified superiority. Worked great for the Nazis, new and old. Even today, white people in my neck of the woods call themselves “Caucasian”, most of them little realizing that the term and its history are as constructed as anything sold in the fantasy section of a bookstore.
These are proven strategies, but I have no interest in them. They’ll tell me where I came from, but not what I really want to know: where I’m going. To figure that out, I make shit up.
Tag: myth personal-history african-american constructs making-stuff-up
I knew that I lived in a country in which the aspirations of black people were limited, marked-off. Yet I felt that I had to go somewhere and do something to redeem my being alive.
Richard WrightTag: inspirational african-american
America is a young dumb country and it needs all kinds of help. America is a dumb puppy with big teeth that bite and hurt. And we take care of America. We hold America to our bosom; we feed America, we make love to America. There wouldn't be an America if it wasn't for black people. So you have some dedicated black Americans who will die a million deaths to save America. And this is home for us. We don't know really about Africa. We talk it in a romantic sense, but America is it. And so, America is always going to be okay as long as black people don't totally lose their mind, cause we'll pick up the pieces and turn it into a new dance.
Abiodun OyewoleTag: patriotism africa america black pride american african-american african
The disobedience if Eve in the Genesis story has been used to justify women's inequality and suffering in many Christian traditions. Thus, what is understood as women's complicity in evil leads much traditional theological reflection on suffering to offer the "consequent admonition to 'grin and bear it' because such is the deserved place of women." Similarly, when Jesus is seen as a divine co-sufferer, the potentially liberating narratives of Jesus as a revolutionary leader who takes the side of the poor and dispossessed can be ignored in favor of religious beliefs more interested in Jesus as a stoic victim. Christ's suffering is inverted and used to justify women's continued suffering in systems of injustice by framing it as redemptive.
Melissa V. Harris-PerryTag: women christianity religion african-american
The white folks like for us to be religious, then they can do what they want to with us.
Richard WrightTag: religion race american african-american us native-son
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