...Of the Hindu, of whatever caste, it may be said, as of the poet, nascitur non fit. His birth status is unalterable. But with the Sikh the exact reverse is the case. Born of a Sikh father, he is not himself counted of the faith until, as a grown boy, he has been initiated and received the baptism of the pahul at the Akal Bungah or some equally sacred place.
Lepel H. GriffinThe earthly form of Christ is the form that died on the cross. The image of God is the image of Christ crucified. It is to this image that the life of the disciples must be conformed; in other words, they must be conformed to his death (Phil 3.10, Rom 6.4) The Christian life is a life of crucifixion (Gal 2.19) In baptism the form of Christ's death is impressed upon his own. They are dead to the flesh and to sin, they are dead to the world, and the world is dead to them (Gal 6.14). Anybody living in the strength of Christ's baptism lives in the strength of Christ's death.
Dietrich BonhoefferTag: god death faith sin jesus cross crucifixion baptism crucified
Bishop Hostettler explained that baptism was not the means by which one is saved, but simply an outward sign of salvation. Just as an Amishman’s beard is an indication of his marriage and commitment to his wife, so baptism symbolizes our covenant with Christ.
J.E.B. SpredemannTag: marriage salvation baptism
I was raised as a Baptist in the Bible Belt of the South. Until the age of 37, I had never heard anyone teach or preach about the baptism of the Holy Ghost. Oh yes, I had heard those scriptures read, more aptly read over, and had read over them myself, but I had never heard anyone try to explain this amazing experience or even give it any credence.
Kimberly EadyTag: holy baptism ghost spirt spirtitual-growth
I entered the water as naked as when my mother bore me. When I first touched the cold water I felt a shudder go through me, then the shudder was transformed into a sensation of wakefulness.
Tayeb SalihTag: epiphany baptism awakening immersion-experience
For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
John TillotsonTag: god baptism communion eucharist sacraments lord-s-supper spiritual-blessing
Sometimes silences are pregnant and sometimes not. It is hard to know what to make of the silence of much of the New Testament about the Lord’s Supper. Perhaps it is simply an accident of time and circumstance. There was not a felt need to address the matter. What we should not likely conclude is that it was not seen as an important matter in the latter part of the first century A.D. What we can observe is that the Lord’s Supper continued to be an in-home ceremony taken in the context of a fellowship meal. We also now know it was important in both Gentile and Jewish contexts in the church in the second half of the first century, and beyond. We see no evidence anywhere in this material that clerics of any kind are in charge of the meal and its distribution. Even in the Didache, prophets, who were mouthpieces for God, are only allowed to say the thanksgiving prayer as often as they like. The low ecclesiology, coupled with the ever-present eschatology, suggest that the Didache does indeed go back to the end of the first century A.D. But one precedent in the Didache does stand out: the Lord’s Supper is for baptized Christians, and in particular for those who repent of their sins. We are on the way to the church of the Middle Ages in some respects, but we have not begun to localize or confine grace to the elements of the Lord’s Supper itself and then have it controlled by clerics.
Ben Witherington IIITag: clergy baptism eucharist sacrament early-church lord-s-supper didache
We have seen some gatekeeping or fencing-the-table language already beginning to rear its head in this context. One needed to be baptized to take the meal; one needed to repent to take the meal; one needed a bishop or his subordinate to serve the meal. This was to become especially problematic when the church began to suggest that grace was primarily, if not exclusively, available through the hands of the priest and by means of the sacrament. One wonders what Jesus, dining with sinners and tax collectors and then eating his modified Passover meal with disciples whom he knew were going to deny, desert, and betray him, would say about all this. There needs to be a balance between proper teaching so the sacrament is partaken of in a worthy manner and overly zealous policing of the table or clerical control of it.
Ben Witherington IIITag: jesus repentance sinners baptism communion priests eucharist lord-s-supper clericalism
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