aku hanya seorang hamba yang percaya naik-turunnya iman; saat ia naik serasa apapun kan kulakukan, dan disaat ia turun kuharap engkau datang tuk ingatkan.
Muhaimin Ibnu AzizTag: islam iman ukhuwah s dakwah
الدين غريزة فطرية عند النسان أيا كان وفي أي عصر عاش. إل أن هذه الفطرة إذا غذيت
بالعلم والتحرر الفكري، هدي صاحبها إلى معرفة الدين الحق..أما إذا تركت دون أن يشرق فيها ضياء العلم، فإنها قد تضل بصاحبها،
وتزج به في سبل الغواية وتخضعه للأوهام والأساطير.
Tag: islam sociology muslims albouti
We have no rational evidence that there exist another world, but we have a clear feeling that man does not exist only to produce and to consume. Scientists or thinkers who try to discover the truth cannot find that higher life by thinking alone, but their own life, spent in search for the truth and neglecting the physical living, is just that higher form of human existence.
Alija IzetbegovićTag: islam
Marxism rejected the family and the state, but in practice it kept these institutions. Every pure religion disapproved of man's worrying about this world, but as the ideology of living people, it accepted the struggle for social justice and a better world. Marxism has had to accept some degree of individual freedom and religion some use of force. It is obvious in real life that man cannot live according to a consistent philosophy.
Alija IzetbegovićTag: islam
The question is whether they can find a way out and remain what they are. To adapt themselves to real life, they borrow from each other. Christianity , which has become a church, began to talk about work, wealth, power, education, science, marriage, laws, social justice, and so forth. And materialism , on the other hand, which became socialism or an order, a state, speaks about humanism , morality, art, creation, justice, responsibility, freedom and so forth.
Alija IzetbegovićTag: islam
Festivals and fasts are unhinged, traveling backward at a rate of ten days per year, attached to no season. Even Laylat ul Qadr, the holiest night in Ramadan, drifts--its precise date is unknown. The iconclasm laid down by Muhammed was absolute: you must resist attachment not only to painted images, but to natural ones. Ramadan, Muharram, the Eids; you associate no religious event with the tang of snow in the air, or spring thaw, or the advent of summer. God permeates these things--as the saying goes, Allah is beautiful, and He loves beauty--but they are transient. Forced to concentrate on the eternal, you begin to see, or think you see, the bones and sinews of the world beneath its seasonal flesh. The sun and moon become formidable clockwork. They are transient also, but hint at the dark planes that stretch beyond the earth in every direction, full of stars and dust, toward a retreating, incomprehensible edge
G. Willow WilsonTag: philosophy islam
Islamo-Fascism is NOT the result of economic deprivation or legitimate blowback because of Western foreign policies or even heinous drone attacks on Muslim civilians. All non-Muslims as Infidels, regardless of their faith or lack of it, are in an ideological war with a demonized, freedom-hating Muslim death-cult rooted in their accurate interpretation of the Qur'an!
Gary PattonTag: hatred persecution islam jihad islamism jihadism islamisation islamization persecution-of-christians
The mystics have always stressed the religious aspect of Islam, the rationalists the other one. All the same, both of them have always had difficulties with Islam, simply because it cannot be put into any of their classifications. Take wudu as an example. A mystic will define it as a religious ablution with symbolic meaning. A rationalist will look upon it as a matter of hygiene only. They are both right, but only partly. The defectiveness of the mystic explanation lies in the fact that it lets the hygienic side of wudu become a mere form. Following the same logic in other questions, this approach will reduce Islam to pure religion, by eliminating all physical, intellectual, and social components from it. The rationalists take quite the opposite way. By neglecting the religious side, they degrade Islam to a political movement only, creating a new type of nationalism from it, a so called Islamic nationalism, deprived of ethical-religious substance, empty and equal to all other nationalisms in this regard. To be a Muslim in this case, does not represent an appeal or a duty, a moral or a religious obligation, or any attitude to the universal truth. It means only belonging to a group different from the other one. Islam has never been only a nation. Rather, Islam is a call to a nation, " to enjoin the right and to forbid the wrong" Quran- that is, to perform a moral mission. If we disregard the political component of Islam and accept religious mysticism , we silently admit dependence and slavery. On the contrary, if we ignore the religious component , we cease to be any moral force.
Alija IzetbegovićTag: islam
Cultures that do not wish to exist cannot be dissuaded from destroying themselves.
David P. GoldmanTag: civilization america japan islam europe the-west
Whether most Muslims are peaceable is irrelevant. The fact is that fanatics rule Islam now
Gary PattonTag: islam islamism jihadism islamic-terrorism islamophobia islamization
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