Any man who thinks he can be happy and prosperous by letting the government
take care of him better take a closer look at the American Indian.

Henry Ford

Tag: politics native-americans



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The white woman across the aisle from me says 'Look,
look at all the history, that house
on the hill there is over two hundred years old, '
as she points out the window past me

into what she has been taught. I have learned
little more about American history during my few days
back East than what I expected and far less
of what we should all know of the tribal stories

whose architecture is 15,000 years older
than the corners of the house that sits
museumed on the hill. 'Walden Pond, '
the woman on the train asks, 'Did you see Walden Pond? '

and I don't have a cruel enough heart to break
her own by telling her there are five Walden Ponds
on my little reservation out West
and at least a hundred more surrounding Spokane,

the city I pretended to call my home. 'Listen, '
I could have told her. 'I don't give a shit
about Walden. I know the Indians were living stories
around that pond before Walden's grandparents were born

and before his grandparents' grandparents were born.
I'm tired of hearing about Don-fucking-Henley saving it, too,
because that's redundant. If Don Henley's brothers and sisters
and mothers and father hadn't come here in the first place

then nothing would need to be saved.'
But I didn't say a word to the woman about Walden
Pond because she smiled so much and seemed delighted
that I thought to bring her an orange juice

back from the food car. I respect elders
of every color. All I really did was eat
my tasteless sandwich, drink my Diet Pepsi
and nod my head whenever the woman pointed out

another little piece of her country's history
while I, as all Indians have done
since this war began, made plans
for what I would do and say the next time

somebody from the enemy thought I was one of their own.

Sherman Alexie

Tag: poetry history america anger indians native-americans american-history sherman-alexie



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In 1492, the natives discovered they were indians, discovered they lived in America, discovered they were naked, discovered that the Sin existed, discovered they owed allegiance to a King and Kingdom from another world and a God from another sky, and that this God had invented the guilty and the dress, and had sent to be burnt alive who worships the Sun the Moon the Earth and the Rain that wets it.

Eduardo Galeano

Tag: civilization america usa indians native-americans native-american indian columbus columbus-day



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Where, indeed? Captain Vincent Reed had been born in the city of Richmond, Virginia, of northern parents who were stationed there by the telegraph company. He had attended West Point and he thought he knew something about warfare, having served under General Pope in his long and futile struggle against General Stonewall Jackson. Those men were fighters who would face the enemy till the last bullet was fired, but neither would participate in such a slaughter.

Reed had had his troops in position. He was quite prepared to rush in for the kill, and he had positioned himself so that he would be in the vanguard when his men made their charge against the guns of the young braves threatening the left flank. But when he saw that the enemy had no weapons, that even their bows and arrows were not at hand, and that he was supposed to chop down little girls and old women, he rebelled on the spot, taking counsel with no one but his own conscience.

James A. Michener

Tag: native-americans slaughter massacre



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Burials in Cahokia could be astonishingly elaborate. In one, a man was buried on a bed of twenty thousand beads of shell. Nearby three people were buried at teh same time along with eight hundred arrowheads and a host of other objects. These were probably close relatives, sacrifieced at the death of the great man. Also nearby, more than fifty women between the ages of eighteen and twenty-three were interred, evidently strangled as part of a funeral ceremony.

Jake Page

Tag: native-americans black-magic



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How are the Indians on cats?"
"I never saw one. Plenty of dogs, though."
"They eat the dogs, don't they?"
"That's the Shoshones," I said. "A dog or coyote is sacred to a Comanche. You would be cursed."
"But they do eat human beings occasionally?"
"That's the Tonkawas," I said.
"Never the Comanches."
"A Comanche who ate a man would be killed by the tribe immediately, because supposedly it becomes an addiction."
"Interesting," he said. He was scratching his chin. "And this Sun Dance they all talk about?"
"That's the Kiowas," I said. "We never did that.

Philipp Meyer

Tag: stereotypes indians native-americans



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A Swedish minister having assembled the chiefs of the Susquehanna Indians, made a sermon to them, acquainting them with the principal historical facts on which our religion is founded — such as the fall of our first parents by eating an apple, the coming of Christ to repair the mischief, his miracles and suffering, etc. When he had finished an Indian orator stood up to thank him.

‘What you have told us,’ says he, ‘is all very good. It is indeed bad to eat apples. It is better to make them all into cider. We are much obliged by your kindness in coming so far to tell us those things which you have heard from your mothers. In return, I will tell you some of those we have heard from ours.

‘In the beginning, our fathers had only the flesh of animals to subsist on, and if their hunting was unsuccessful they were starving. Two of our young hunters, having killed a deer, made a fire in the woods to boil some parts of it. When they were about to satisfy their hunger, they beheld a beautiful young woman descend from the clouds and seat herself on that hill which you see yonder among the Blue Mountains.

‘They said to each other, “It is a spirit that perhaps has smelt our broiling venison and wishes to eat of it; let us offer some to her.” They presented her with the tongue; she was pleased with the taste of it and said: “Your kindness shall be rewarded; come to this place after thirteen moons, and you will find something that will be of great benefit in nourishing you and your children to the latest generations.” They did so, and to their surprise found plants they had never seen before, but which from that ancient time have been constantly cultivated among us to our great advantage. Where her right hand had touched the ground they found maize; where her left had touched it they found kidney-beans; and where her backside had sat on it they found tobacco.’

The good missionary, disgusted with this idle tale, said: ‘What I delivered to you were sacred truths; but what you tell me is mere fable, fiction, and falsehood.’

The Indian, offended, replied: ‘My brother, it seems your friends have not done you justice in your education; they have not well instructed you in the rules of common civility. You saw that we, who understand and practise those rules, believed all your stories; why do you refuse to believe ours?

Benjamin Franklin

Tag: education stories fantasy falsehood myths courtesy indians native-americans swedish fable proselytizing origins creation-myths orator maize



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When we came out of the cookhouse, we found the boy's father, the Indian man who had been grazing the horses in the pasture, waiting for us. He wanted someone to tell his troubles to. He looked about guardedly, afraid that the Señora might overhear him.

'Take a look at me' he said. I don't even know how old I am. When I was young, the Señor brought me here. He promised to pay me and give me a plot of my own. 'Look at my clothes' he said, pointing to the patches covering his body. 'I can't remember how many years I've been wearing them. I have no others. I live in a mud hut with my wife and sons. They all work for the Señor like me. They don't go to school. They don't know how to read or write; they don't even speak Spanish. We work for the master, raise his cattle and work his fields. We only get rice and plantains to eat. Nobody takes care of us when we are sick. The women here have their babies in these filthy huts.'

'Why don't you eat meat or at least milk the cows?' I asked.

'We aren't allowed to slaughter a cow. And the milk goes to the calves. We can't even have chicken or pork - only if an animal gets sick and dies. Once I raised a pig in my yard' he went on. 'She had a litter of three. When the Señor came back he told the foreman to shoot them. That's the only time we ever had good meat.'

'I don't mind working for the Señor but I want him to keep his promise. I want a piece of land of my own so I can grow rice and yucca and raise a few chickens and pigs. That's all.' 'Doesn't he pay you anything?' Kevin asked. 'He says he pays us but he uses our money to buy our food. We never get any cash. Kind sirs, maybe you can help me to persuade the master . Just one little plot is all I want. The master has land, much land.'

We were shocked by his tale. Marcus took out a notebook and pen. 'What's his name?'. He wrote down the name. The man didn't know the address. He only knew that the Señor lived in La Paz.

Marcus was infuriated. 'When I find the owner of the ranch, I'll spit right in his eye. What a lousy bastard! I mean, it's really incredible'. 'That's just the way things are,' Karl said. 'It's sad but there's nothing we can do about it.

Yossi Ghinsberg

Tag: slavery social-justice native-americans amazonia rainforest bolivia



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What's the story here, Karl?' Kevin asked.

'Hard as it is to believe, these people are slaves,' Karl explained.

'Slaves?' I asked skeptically.
'Well, you might not call them that but they are virtual slaves. They don't receive any pay. They are dealt with harshly. They don't have anywhere else to go'
'What about the government? Don't they help?' Marcus asked.
'The government?' Karl laughed. 'The government my eye! Those generals stay in power several years, make a bundle smuggling drugs, and once they're millionaires, they retire. Some other lousy generals take over from them, and history repeats itself. You think they give a shit what happens to a few lousy Indians?

Yossi Ghinsberg

Tag: corruption slavery social-justice native-americans amazonia bolivia



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Their disappearance from the human family would be no great loss to the world.

Henry Clay

Tag: genocide racism native-americans social-darwinism manifest-destiny



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