I believe in you and me. I'm like Albert Schweitzer and Bertrand Russell and Albert Einstein in that I have a respect for life -- in any form. I believe in nature, in the birds, the sea, the sky, in everything I can see or that there is real evidence for. If these things are what you mean by God, then I believe in God. But I don't believe in a personal God to whom I look for comfort or for a natural on the next roll of the dice.
Frank SinatraTag: belief nature atheism naturalism bertrand-russell evidence albert-einstein
Yes, I'm a materialist. I'm willing to be shown wrong, but that has not happened — yet. And I admit that the reason I'm unable to accept the claims of psychic, occult, and/or supernatural wonders is because I'm locked into a world-view that demands evidence rather than blind faith, a view that insists upon the replication of all experiments — particularly those that appear to show violations of a rational world — and a view which requires open examination of the methods used to carry out those experiments.
James RandiTag: science reason atheism naturalism superstition materialism scientific-method paranormal evidence experiment
String theory is an attempt at a deeper description of nature by thinking of an elementary particle not as a little point but as a little loop of vibrating string.
Edward WittenTag: science nature naturalism physics materialism laws-of-nature description gravity big-bang string-theory particle-physics origin-of-the-universe origin-of-universe elementary-particles institute-for-advanced-study m-theory
If everything must have a cause, of course, this also applies to God; if God can exist in isolation, then why not the universe?
Etienne VermeerschTag: existence philosophy atheism universe atheist naturalism materialism infinite first-cause antitheism atheist-argument origin-of-the-universe origin-of-universe argument-against-theism first-cause-argument-debunked special-pleading special-pleading-fallacy
My method is atheism. I find the atheistic outlook provides a favourable background for cosmopolitan practices. Acceptance of atheism at once pulls down caste and religious barriers between man and man. There is no longer a Hindu, a Muslim or a Christian. All are human beings. Further, the atheistic outlook puts man on his legs. There is neither divine will nor fate to control his actions. The release of free will awakens Harijans [lowest caste] and the depressed classes from the stupor of inferiority into which they were pressed all these ages when they were made to believe that they were fated to be untouchables. So I find the atheistic outlook helpful for my work [helping people]. After all it is man that created god to make society moral and to silence restless inquisitiveness about the how and why of natural phenomena. Of course god was useful though a falsehood. But like all falsehoods, belief in god also gave rise to many evils in course of time and today it is not only useless but harmful to human progress. So I take to the propagation of atheism as an aid to my work. The results justify my choice.
Goparaju Ramachandra RaoTag: progress equality questions free-will morality humanity belief nature fate atheism atheist control naturalism materialism islam muslim hinduism cosmopolitan inferiority hindu useless aid harmful divine-will atheistic natural-phenomena atheistic-outlook caste-system man-created-god religious-barriers social-reformer untouchables
Man is a product of nature, a part of the Universe. The Universe is operated under exact natural laws. Man is a product of millions of years of evolution. He adapts himself to the laws of nature or he perishes.
James Hervey JohnsonTag: science man biology humanity nature universe struggle evolution naturalism materialism laws-of-nature adaptation laws natural-laws
The universe, the whole mass of things that are, is corporeal, that is to say, body, and hath the dimensions of magnitude, length, breadth and depth. Every part of the universe is ‘body’ and that which is not ‘body’ is no part of the universe, and because the universe is all, that which is no part of it is nothing, and consequently nowhere.
Thomas HobbesTag: science philosophy nature universe naturalism physics materialism
When in 1863 Thomas Huxley coined the phrase 'Man's Place in Nature,' it was to name a short collection of his essays applying to man Darwin's theory of evolution. The Origin of Species had been published only four years before, and the thesis that man was literally a part of nature, rather than an earthy vessel charged with some sublimer stuff, was so novel and so offensive to current metaphysics that it needed the most vigorous defense. Half the civilized world was rudely shocked, the other half skeptically amused.
Nearly a century has passed since the Origin shattered the complacency of the Victorian world and initiated what may be called the Darwinian revolution, an upheaval of man's ideas comparable to and probably exceeding in significance the revolution that issued from Copernicus's demonstration that the earth moves around the sun. The theory of evolution was but one of many factors contributing to the destruction of the ancient beliefs; it only toppled over what had already been weakened by centuries of decay, rendered suspect by the assaults of many intellectual disciplines; but it marked the beginning of the end of the era of faith.
Tag: science biology nature skeptic evolution naturalism metaphysics huxley intellect beliefs charles-darwin darwin origin-of-species victorian defense rude the-origin-of-species copernicus nicolaus-copernicus on-the-origin-of-species thomas-henry-huxley thomas-huxley amuse end-of-faith ancient-beliefs man-s-place-in-nature
Philosophically, I am a logical empiricist and materialist, and I am a veteran of over 400 radio and TV interviews and debates. I am a Christ-myth advocate and am pursuing research into how Christianity could have begun without a historical Jesus of Nazareth. I am married with one daughter and three grandchildren.
Frank R. ZindlerTag: children atheism marriage naturalism materialism research personal biography interviews empiricism materialist grandchildren veteran historical-jesus historicity debates christ-myth historicity-of-jesus empiricist
The reason the very concept of God has become at once so impoverished, so thoroughly mythical, and ultimately so incredible for so many modern persons is not because of all the interesting things we have learned over the past few centuries, but because of all the vital things we have forgotten.
David Bentley HartTag: reason god naturalism theism
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