A comparably capacious embrace of beauty and pleasure - an embrace that somehow extends to death as well as life, to dissolution as well as creation - characterizes Montaigne's restless reflections on matter in motion, Cervantes's chronicle of his mad knight, Michelangelo's depiction of flayed skin, Leonardo's sketches of whirlpools, Caravaggio's loving attention to the dirty soles of Christ's feet.
Stephen GreenblattTag: art cervantes renaissance montaigne swerve
In short, it became possible - never easy, but possible - in the poet Auden's phrase to find the mortal world enough.
Stephen GreenblattTag: art auden renaissance
While I thought that I was learning how to live, I have been learning how to die.
-Leonardo Da Vinci
Tag: creed renaissance assassin-s da leonardo vinci
[how can anyone] be silly enough to think himself better than other people, because his clothes are made of finer woolen thread than theirs. After all, those fine clothes were once worn by a sheep, and they never turned it into anything better than a sheep.
Thomas MoreTag: fashion humorous clothing renaissance
Nobody can understand the greatness of the thirteenth century, who does not realize that it was a great growth of new things produced by a living thing. In that sense it was really bolder and freer than what we call the renaissance, which was a resurrection of old things discovered in a dead thing... and the Gospel according to St. Thomas... was a new thrust like the titanic thrust of Gothic engineering; and its strength was in a God that makes all things new.
G.K. ChestertonTag: history civilization culture architecture europe renaissance thirteenth-century
Let some holy ambition invade our souls, so that, dissatisfied with mediocrity, we shall eagerly desire the highest things and shall toil with all our strength to obtain them, since we may if we wish.
Giovanni Pico della MirandolaTag: motivational inspirational renaissance
Finding her voice at last, she asked, “What dreams are you having, sir?”
“I dreamt I was in a spring field and a woman stands in the shadows just at the edge of the nearby forest. I haven’t yet seen her face, only her long beautiful hair. I always wake too soon.” He reached up to touch the hawk touchstone around his throat as he described his dream, rubbing it absently between his fingers.
Lily lowered her lashes to hide her astonishment. “When you see someone in a dream but cannot see their face, it means you haven’t met them yet,” she explained.
“Then perhaps I’ll dream of her again tonight and this time I’ll see her face.” He smiled, reaching across the table to take her left hand and lift it to his lips. “My name is Ian Kelly, and it would give me the greatest pleasure to know yours.”
“Lily Evans. Around here I go by Raven.” She raised a shoulder, indicating the gypsy tent.
“Lily--indeed, a most beautiful name. Now tell me,” he stared pointedly at her hand, “I see no ring that another has claimed you as his, so my confidence is strengthened. Look at your cards again, milady, and tell me if you see me in your future…
Tag: romance dreams irish celtic tarot gypsy renaissance
We've never heard
About a marvel quite so great,
For all the heroes who have lived
In history can't measure up
In bravery against the Maid.
Tag: feminism humanism renaissance joan-of-arc
The Stoics define wisdom to be conducted by reason, and folly nothing else but the being hurried by passion, lest our life should otherwise have been too dull and inactive, that creator, who out of clay first tempered and made us up, put into the composition of our humanity more than a pound of passions to an ounce of reason; and reason he confined within the narrow cells of the brain, whereas he left passions the whole body to
range in.
Farther, he set up two sturdy champions to stand
perpetually on guard, that reason might make no assault,
surprise, nor inroad ; anger, which keeps its station in
the fortress of the heart ; and lust, which like the signs
Virgo and Scorpio, rules the appetites and passions.
Tag: wisdom love renaissance erasmus
The medieval period based its scriptural exegesis upon the Vulgate translation of the Bible. There was no authorized version of this text, despite the clear need for a standardized text that had been carefully checked against its Hebrew and Greek originals. A number of versions of the text were in circulation, their divergences generally being overlooked. It was not until 1592 than an 'official' version of the text was produced by the church authorities, sensitive to the challenges to the authority of the Vulgate by Renaissance humanist scholars and Protestant theologians.
Tag: bible protestants reformation renaissance humanists medieval-church exegesis vulgate
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