Одновременно я думал: так же, как я сейчас одеваюсь и выхожу, иду к профессору и обмениваюсь с ним более или менее лживыми учтивостями, по существу всего этого не желая, точно так поступает, живет и действует большинство людей изо дня в день, час за часом, они вынужденно, по существу этого не желая, наносят визиты, ведут беседы, отсиживают служебные часы, всегда поневоле, машинально, нехотя, все это с таким же успехом могло бы делаться машинами или вообще не делаться; и вся эта нескончаемая механика мешает им критически – как я – отнестись к собственной жизни, увидеть и почувствовать ее глупость и мелкость, ее мерзко ухмыляющуюся сомнительность, ее безнадежную тоску и скуку. О, и они правы, люди, бесконечно правы, что так живут, что играют в свои игры и носятся со своими ценностями, вместо того чтобы сопротивляться этой унылой механике и с отчаяньем глядеть в пустоту, как я, свихнувшийся человек.
Hermann HesseYou've heard the teachings, oh son of a Brahman, and good for you that you've thought about it thus deeply. You've found a gap in it, an error. You should think about this further. But be warned, oh seeker of knowledge, of the thicket of opinions and of arguing about words. There is nothing to opinions, they may be beautiful or ugly, smart or foolish, everyone can support them or discard them. But the teachings, you've heard from me, are no opinion, and their goal is not to explain the world to those who seek knowledge. They have a different goal; their goal is salvation from suffering. This is what Gotama teaches, nothing else.
Hermann HesseU životu ne postoji nikakva dužnost
osim dužnosti: biti srećan.
Samo smo zato na svetu,
a sa svim dužnostima,
svim moralom
i svim zapovedima
retko činimo jedno drugoga srećnim,
jer i sebe time ne činimo srećnima.
Ako čovek može biti dobar,
može to samo onda
kada je srećan,
kada u sebi ima sklada,
dakle kada voli.
To je bilo učenje,
jedino učenje na svetu.
To je rekao Isus,
To je rekao Buda,
To je rekao Hegel.
Za svakoga je na ovome svetu
jedino važno
njegovo vlastito najunutarnjije,
njegova duša,
njegova sposobnost da voli.
Ako je ona u redu,
onda je svejedno
jede li se proso ili kolači,
nose li se dragulji ili rite;
onda svet zvuči zajedno s dušom,
onda je dobro.
Tags: biti-srećan
تا وقتی در پی بخت و افبالی
اما خود مهیای خوشبختی نشده ای
آنچه میخواهی از آن تو نخواهد شد
تا وقتی بر آنچه از کف داده ای می مویی
مقصدی برای خود داری و خستگی ناپذیر می پویی
نخواهی دانست ، آرامش چیست ؟
تنها آن زمان که از آرزو چشم بر می بندی
دیگر تو را نه هدفی است و نه خواهشی
و دیگر بخت را به نام نمیخوانی
نه دلت
!که جانت نیز می آرامد
He saw people living for their sake, saw them achieving endless things for their sake, traveling, waging wars, suffering endlessly, enduring endlessly, and he could love them for that;
Hermann HesseTags: respecting-others
The world was beautiful when looked at in this way—without any seeking, so simple, so childlike.
Hermann HesseTags: beauty world children simplicity observation
One never reaches home,' she said. 'But where paths that have an affinity for each other intersect, the whole world looks like home, for a time.
Hermann HesseTags: home
Govinda said: "But what you call thing, is it something real, something intrinsic? Is it not only the illusion of Maya, only image and appearance? Your stone, your tree, are they real?"
"This also does not trouble me much," said Siddhartha. "If they are illusion, then I also am illusion, and so they are always of the same nature as myself. It is that which makes them so lovable and venerable. That is why I can Love them. And here is a doctrine at which you will laugh. It seems to me, Govinda, that love is the most imortant thing in the world. It may be important tp great thinkers to examine the world, to explain an despise it. But I think it is only important to love the world, not to despise it, not for uus to hate each other, but to be able to regard the world and ourselves and all beings with love, admiration and respect.
Tags: siddhartha
Nothing was, nothing will be, everything has reality and presence.
Hermann HesseArt was a union of the father and mother worlds, of mind and blood. It might start in utter sensuality and lead to total abstraction; then again it might originate in pure concept and end in bleeding flesh. Any work of art that was truly sublime, not just a good juggler's trick; that was filled with the eternal secret, like the master's madonna; every obviously genuine work of art had this dangerous, smiling double face, was male-female, a merging of instinct and pure spirituality.
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